What Does 2 Chronicles 25:22 Mean in the King James?

And Judah was put to the worse before Israel, and they fled every man to his tent.
2 Chronicles 25:22 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The blow lands on Judah as a whole, but the flight breaks that whole into “every man” alone.

When a public loss lands, a people can become individuals seeking shelter alone. Judah is struck before Israel, and each man runs to his own tent. The verse holds defeat and dispersal in one motion.

WHAT THIS UNDOES

The idea that a shared identity keeps a people whole under pressure gives way here: defeat leaves each man fleeing alone.

וַיִּנָּגֶף

wayyinnāgēph

GROWS FROM

נגף

To strike or smite; here, to be struck down.

“put to the worse” in this verse is wayyinnāgēph. The phrase carries the force of a blow: defeat lands upon Judah before the men flee. The root’s branches also name a blow or plague, giving the defeat a physical weight.

ALSO GROWS

negeph: A blow, defeat, or plague.

נֶגֶף

This noun keeps the sense of a striking inside the word for defeat.

maggephah: A plague or pestilence.

מַגֵּפָה

The same root can name a blow that spreads through a group, echoing the movement from Judah’s defeat to each man’s flight.

יְהוּדָה

Yehudah

GROWS FROM

ידה

Praise, give thanks, acknowledge.

Judah’s name carries the language of praise and thanksgiving. The sentence places that name inside defeat, showing praise as part of the people’s identity without making it a shield against the blow.

ALSO GROWS

yādāh: To praise, give thanks, or acknowledge.

יָדָה

This verb is the praise-root carried in Judah’s name.

tōdāh: Thanksgiving or praise.

תּוֹדָה

This related noun makes the praise within Judah’s name audible.

יִשְׂרָאֵל

Yisra’el

GROWS FROM

שׂרה

To strive or contend, as in the biblical naming explanation for Israel.

The biblical naming account links Israel with striving and contending with God. “Before Israel” therefore carries a contest within the opponent’s name as the verse describes who is struck and who flees.

ALSO GROWS

śārāh: To strive or contend.

שָׂרָה

This root gives the struggle carried in the biblical explanation of Israel’s name.

śārîtā: You have striven or contended.

שָׂרִיתָ

This form appears in the naming explanation, tying Israel’s name to struggle.

A public defeat becomes visible when a gathered people break into individual flight.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Zechariah 13:7 · KJVThe blow against the shepherd is followed by the scattering of the flock, just as Judah’s defeat becomes each person’s flight.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
John 16:32 · KJVThe shared group breaks into individual departures, each person returning to his own.
Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
2 Chronicles 13:15 · KJV

The Hebrew verb translated “smote” shares the root ⁨נגף⁩ (nagaph, “strike down”) with “was put to the worse” here. The direction reverses: there Israel is struck before Judah; here Judah is struck before Israel.

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2 Chronicles 25:22 KJV Meaning