What Does 2 Chronicles 25:3 Mean in the King James?
Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “established” carries the force of growing strong, so the execution comes at the point the kingdom’s strength has taken hold over him.
THE MEANING
You meet the king as his rule grows firm and he executes the men who killed his father. The next verse limits the sentence to those perpetrators; their children do not inherit it.
WHAT THIS UNDOES
A parent’s violence does not make the children liable for the parent’s sentence; the next verse explicitly leaves them outside it.
THE ROOT
חָזְקָה
chazqah
GROWS FROM
חזק
be strong, grow firm, prevail
This root carries movement toward strength and firmness, adding force to “established.” The wording places the execution after the kingdom has grown strong over him.
ALSO GROWS
chazaq: become strong, prevail
חָזַק
It echoes the kingdom’s growing strength at the moment the verse describes the execution.
chizzeq: strengthen
חִזֵּק
It shows the root can describe strength being made firm, not only possessed.
chazaq: strong, mighty
חָזָק
This adjective gives the quality toward which the kingdom’s strengthening moves.
מַמְלָכָה
mamlakah
GROWS FROM
מלך
reign, rule
The words for “kingdom” and “king” grow from the same root, מלך, “to reign.” Hebrew keeps realm and ruler within one family of rule as the verse connects the strengthened kingdom with the murdered king, his father.
ALSO GROWS
melekh: king
מֶלֶךְ
This is the same root in the verse’s phrase “the king his father,” linking ruler and realm.
malakh: reign, rule as king
מָלַךְ
It names the action beneath both the king and his kingdom.
malkhut: kingship, kingdom
מַלְכוּת
It makes the shared root visible in another word for royal rule.
הַמַּכִּים
hammakkim
GROWS FROM
נכה
strike, smite
“killed” in this verse is hammakkim. The Hebrew calls the men “those striking the king,” carrying the blow itself into view as the act behind his death. Their description comes from נכה, whose branches can name both the striking and the blow it leaves.
ALSO GROWS
hikkah: he struck, smote
הִכָּה
This verbal form shows the action named in the description of the men.
makkah: blow, stroke, plague
מַכָּה
This noun carries the same root into the blow or wound produced by striking.
THE PATTERN
Responsibility follows the person who commits the act; it is not transferred to a parent or child.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.So then every one of us shall give account of himself to God.THE THREAD
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.The next verse supplies the boundary left unstated here: the killers’ children are not executed with them. The sentence reaches the men who struck the king and stops with them.
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