What Does 2 Chronicles 25:7 Mean in the King James?
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The man of God arrives to stop another arrival: Israel’s army may come alongside the king, while the LORD is not with the people that army represents.
THE MEANING
This verse keeps two kinds of company distinct: Israel’s army can go beside the king, while the LORD is not with Israel. Visible support does not by itself mean that a deeper presence stands with it.
WHAT THIS UNDOES
If a group joins my effort, then that means the LORD stands with it.
THE ROOT
בָּא
bāʾ
GROWS FROM
בוא
To come, enter, or arrive.
“came / go” in this verse is bāʾ. The same root describes the man of God coming to the king and the army that is told not to come with him. The verse turns on who arrives alongside whom.
ALSO GROWS
bāʾ: He came or arrived.
בָּא
This is the man of God’s arrival with the warning.
yābōʾ: He comes, enters, or goes.
יָבֹא
This names the army’s proposed arrival beside the king.
māvoʾ: An entrance or entryway.
מָבוֹא
The root’s language of entry sharpens the verse’s question of which force is admitted into the king’s company.
אֶפְרַיִם
Efrayim
GROWS FROM
פרה
To bear fruit or become fruitful.
Ephraim’s name is linked in Genesis to fruitfulness. Here the army is called the children of Ephraim, while the verse says the LORD is not with Israel: the name’s promise of increase does not itself establish divine presence.
ALSO GROWS
parah: To bear fruit or become fruitful.
פָּרָה
This is the verbal root associated with Ephraim’s name.
peri: Fruit or produce.
פְּרִי
The fruit language gives Ephraim’s name its association with increase, set here beside the warning about the army’s company.
THE PATTERN
Visible strength and affiliation do not establish the presence that sustains a people.
And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.THE THREAD
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.This next verse gives the warning’s hidden pressure a voice: the hundred talents already paid. The answer places that loss beside a larger source of provision, showing that releasing a force does not mean provision is gone.
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