What Does 2 Chronicles 26:11 Mean in the King James?
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The count is an act of attention: Hebrew links mustering with appointment, and places the army’s number beside the scribe who records it.
THE MEANING
The verse shows a living pattern: a collective force becomes legible when its people are mustered, recorded, and entrusted through named roles. Each hand carries part of its order. Uzziah’s name places strength in Yah rather than in the headcount alone.
THE ROOT
פְּקֻדָּתָם
peqûddātām
GROWS FROM
פקד
p-q-d
Attend to, appoint, muster, or take account of.
The word translated “account” can carry the sense of a muster or charge. The same root links counting with attending to and appointing people, so the number holds an assignment as well as a tally.
ALSO GROWS
paqad: Attend to, muster, appoint, or number.
פָּקַד
The army is counted through an act of attention and assignment.
pequddah: Muster, appointment, charge, or oversight.
פְּקֻדָּה
This branch makes the count sound like an entrusted responsibility, not just a total.
מִסְפָּר
mispar
GROWS FROM
ספר
s-p-r
Count, record, or recount.
“number / scribe” in this verse is mispar. The Hebrew words for “number” and “scribe” share the root ספר. The verse places a count beside the person who records it, making the army both a measured force and a legible account.
ALSO GROWS
mispar: Number or count.
מִסְפָּר
This is the number attached to the mustered force.
sofer: Scribe or recorder.
סוֹפֵר
The scribe’s role shares its root with the number being recorded.
sefer: Book or written record.
סֵפֶר
The same root connects counting with the record that preserves it.
עֻזִּיָּהוּ
Uzziyahu
GROWS FROM
עזז
ʿ-z-z
Be strong or mighty.
Uzziah’s name joins strength with Yah: “Yah is my strength.” The verse places a numbered military force under a king whose name locates strength beyond the headcount.
ALSO GROWS
ʿoz: Strength or might.
עֹז
This is the strength compressed into the king’s name.
ʿozzi: My strength.
עָזִּי
This possessive form echoes the name’s confession that strength belongs to Yah.
THE PATTERN
Collective strength becomes usable when people are recognized, placed, and given defined responsibility.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.But now hath God set the members every one of them in the body, as it hath pleased him.THE THREAD
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.The word translated “number” comes from the same פקד root as the muster in this verse. The shared root ties counting to attending to and appointing people, so a headcount also gives each person a place in the force.
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