What Does 2 Chronicles 26:21 Mean in the King James?

And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.
2 Chronicles 26:21 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The repeated ⁨בֵּית⁩ (beit, “house”) turns the verse into a map of confinement, sacred exclusion, and transferred rule.

Uzziah (⁨עֻזִּיָּהוּ⁩, ʿUzzīyāhū, “YHWH is my strength”) remains in a separate dwelling, cut off from the LORD’s house until death. Jotham (⁨יוֹתָם⁩, Yotam, “YHWH is perfect”) already governs the king’s house and judges the people, holding sacred exclusion and public continuity in the same frame.

WHAT THIS UNDOES

It undoes the belief that a king’s incapacity leaves public life suspended: Jotham is already judging while Uzziah is still alive.

בֵּית

beit

GROWS FROM

ב־י־ת

b-y-t

House, dwelling, household.

Bayit names more than a building: it can be a residence, a sanctuary, or a ruling household. The repeated word maps Uzziah’s confinement, his exclusion from the LORD’s house, and Jotham’s authority in the king’s house.

ALSO GROWS

beit haḥofshit: Separate dwelling; literally, “house of separation.”

בֵּית הַחָפְשִׁית

This is where Uzziah lives apart, his bodily condition shaping his place of residence.

beit YHWH: House of the LORD; sanctuary.

בֵּית יְהוָה

Uzziah is cut off from this house, marking a loss of access to the sacred center.

beit hamelekh: House of the king; royal household.

בֵּית הַמֶּלֶךְ

Jotham governs here, so the same word also names the sphere where public authority continues.

נִגְזַר

nigzar

GROWS FROM

ג־ז־ר

g-z-r

To cut, divide, or sever.

The verb describes a severing that sets a boundary. Isaiah 53:8 uses this same form for one “cut off out of the land of the living,” extending the word from separation from a house to separation from life itself.

ALSO GROWS

gazar: To divide or cut apart.

גָּזַר

Psalm 136:13 uses this verb for the dividing of the Red Sea; here the same root marks Uzziah’s separation from the LORD’s house.

gezerah: Decree; fixed decision.

גְּזֵרָה

This related form presents a boundary set by decision, echoing the firm limit described by “cut off.”

A bodily affliction is shown through distance from shared dwelling and communal space.

All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Leviticus 13:46 · KJVThe boundary of the affliction becomes a boundary around where the person may dwell.
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
Numbers 12:15 · KJVSeparation from the camp is made visible as exclusion from the community’s shared space.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
Luke 17:12 · KJVThe men’s distance from the village expresses the social separation attached to their condition.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:8 · KJV

Isaiah uses the same Hebrew form, ⁨נִגְזַר⁩ (nigzar, “cut off”), as this verse. In both, the word names separation from a defined sphere: Uzziah from the LORD’s house, and the figure in Isaiah from the land of the living.

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2 Chronicles 26:21 KJV Meaning: The repeated בֵּית (beit