What Does 2 Chronicles 28:15 Mean in the King James?
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The men named by name make their nature visible in action: they turn the spoils of violence into embodied care that carries the vulnerable back to kin.
THE MEANING
This verse speaks now: restoration reaches the whole person by covering exposure, answering hunger and thirst, tending the body, and carrying weakness toward kin. Need is not reduced to one condition; clothing, nourishment, touch, transport, and belonging all matter. Here, care becomes visible in what the vulnerable receive.
WHAT THIS UNDOES
It undoes the belief that release alone is enough, or that the weak must reach safety by their own strength.
THE ROOT
וַיְנַהֲלוּם
wayenahalum
GROWS FROM
נהל
To lead, guide, or conduct.
The Hebrew verb rendered “carried” can also mean to lead or guide. The feeble are not simply moved from danger; they are conducted toward their brethren, in the same language used for a shepherd’s care and for guidance toward a place of rest.
ALSO GROWS
yenahaleni: “He leads me” (Psalm 23:2).
יְנַהֲלֵנִי
The same root describes being led beside still waters, opening the transport of the feeble as tender guidance toward replenishment.
nahalta: “You guided” (Exodus 15:13).
נָהַלְתָּ
The root also describes guidance toward a dwelling place, echoing this verse’s movement toward the captives’ brethren.
כּוֹשֵׁל
koshel
GROWS FROM
כשל
To stumble, stagger, or fall.
The word translated “feeble” pictures someone who stumbles or totters, not only someone lacking strength in the abstract. The verse answers faltering footing with a ride: another bears the journey when a person cannot keep their step.
ALSO GROWS
kāshal: “Stumble,” “stagger,” or “fall.”
כָּשַׁל
This verb names the failing step concealed beneath the broader English word “feeble.”
mikhshol: “Stumbling block” or “obstacle” (Leviticus 19:14).
מִכְשׁוֹל
The related noun shows the root can name what makes a person fall; here the response is to carry those at risk of falling.
הִלְבִּישׁוּם
hilbishum
GROWS FROM
לבש
To wear or clothe.
The verse repeats the clothing action: the naked are clothed from the spoil, and they clothe them. War’s captured goods become literal covering, turning exposure into protection through the hands of others.
ALSO GROWS
lābash: “Wear” or “put on.”
לָבַשׁ
Job 29:14 uses this root for putting on righteousness, showing how clothing language can also express what becomes visible in a person’s conduct.
malbush: “Garment” or “clothing” (Job 27:16).
מַלְבּוּשׁ
The noun names the material covering itself; in this verse that covering is a concrete answer to nakedness.
THE PATTERN
Restoration becomes visible when material provision meets bodily vulnerability and brings people toward safety and belonging.
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.THE THREAD
He maketh me to lie down in green pastures: he leadeth me beside the still waters.“Carried” in this verse comes from the same root as “he leadeth” beside still waters. The vulnerable are guided toward their brethren with the care of someone being led toward rest.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us