What Does 2 Chronicles 28:19 Mean in the King James?
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word behind “made naked” also means “let loose,” so Judah’s exposure is the visible result of what Ahaz has unbound.
THE MEANING
The LORD brings Judah low because of Ahaz, and Ahaz leaves Judah exposed through his breach with the LORD. The verse speaks now wherever a leader’s conduct strips a community of covering: what authority loosens becomes public vulnerability.
WHAT THIS UNDOES
A community’s exposure always proves that its people caused their own condition; here the verse names its king’s conduct as the cause.
THE ROOT
הִפְרִיעַ
hiphriaʿ
GROWS FROM
פרע
paraʿ
to loosen, let go, or expose
“made naked” in this verse is hiphriaʿ. The verb הִפְרִיעַ (hiphriaʿ, “let loose” or “expose”) shows that Judah’s nakedness is also a state of lost restraint. English gives the exposed result, while the Hebrew carries the loosening that brings it about.
ALSO GROWS
tapriʿu: To let the people loose from their work.
תַּפְרִיעוּ
The same root can describe release from restraint, illuminating how Judah’s exposure follows what Ahaz lets loose.
peraʿ: Hair left to grow uncut.
פֶּרַע
The image of hair left loose extends the root’s sense of what is no longer held in.
הִכְנִיעַ
hikhniʿa
GROWS FROM
כנע
kanaʿ
to humble, subdue, or bring under
The same root can describe someone humbling themselves or being brought low by another. Here Judah is lowered under the LORD’s hand because of Ahaz; the root holds both submission and subduing together.
ALSO GROWS
wayyikkāneʿu: They brought themselves low.
וַיִּכָּנְעוּ
The same root describes a people lowering themselves, while this verse describes Judah being brought low.
yikkānaʿ: A heart brought into humility.
יִכָּנַע
The root reaches inward as well as outward: what is humbled may be a heart or, here, a whole people.
מָעוֹל מַעַל
maʿol maʿal
GROWS FROM
מעל
maʿal
to act treacherously, break faith, or commit a breach
The Hebrew repeats the same root in מָעוֹל מַעַל (maʿol maʿal), intensifying the charge. “Transgressed sore” carries that force, while the root shows a breach of trust with the LORD.
ALSO GROWS
timʿol maʿal: To commit a breach of trust.
תִּמְעֹל מַעַל
The repeated root makes the wrongdoing a breach, clarifying the weight of Ahaz’s conduct toward the LORD.
wayyimʿalu maʿal: To act treacherously in a matter belonging to the LORD.
וַיִּמְעֲלוּ מַעַל
This parallel also repeats the root, linking betrayal to a breach with the LORD.
THE PATTERN
When a community’s covering is loosened, its vulnerability becomes visible.
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:THE THREAD
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)Both verses use פרע (paraʿ, “let loose” or “expose”). In each, nakedness names the visible shame and vulnerability that follow when a leader lets a people loose.
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