What Does 2 Chronicles 29:7 Mean in the King James?
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The burnt offering carries the idea of ascent: when the sanctuary is shut, what should rise no longer rises.
THE MEANING
A sealed place, dark lamps, and absent incense and offerings form a complete interruption of approach. The verse meets you wherever access, illumination, and what should rise have all gone quiet.
WHAT THIS UNDOES
The verse undoes the assumption that a sacred place remains active simply because it exists: its doors can be shut, its light extinguished, and its offerings stopped.
THE ROOT
עֹלָה
olah
GROWS FROM
עלה
to rise, ascend, go up
The Hebrew word for a burnt offering belongs to the same root as rising and going up. The verse pairs עֹלָה (olah) with הֶעֱלוּ (he’elu), so English “offered” leaves quiet the upward movement that has ceased.
ALSO GROWS
he'elu: they brought up; they caused to ascend
הֶעֱלוּ
This verb appears in the verse: the offerings are not brought up.
ma'alah: ascent, rising
מַעֲלָה
This noun keeps the root’s direction visible: an ascent is movement upward.
סָגְרוּ
sagru
GROWS FROM
סגר
to shut, close, enclose
“shut up” in this verse is sagru. The doors are actively shut, so the verse describes access being closed off. The same consonants also appear in a causative form meaning to hand someone over or confine them, giving closure the shade of being enclosed.
ALSO GROWS
sagur: closed, shut
סָגוּר
This form names the state the porch doors enter when they are shut.
hisgir: hand over, deliver up; confine
הִסְגִּיר
This causative form shows how the root can extend from closing something to placing someone within another’s control.
הִקְטִירוּ
hiqtiru
GROWS FROM
קטר
to make smoke, burn incense
“burned incense” in this verse is hiqtiru. The Hebrew connects the act of burning incense with the incense itself through one root. Its absence is more than a missing object: the act that makes its smoke rise has stopped.
ALSO GROWS
qetoret: incense
קְטֹרֶת
This is the incense named in the verse, formed from the same consonants as the verb.
hiqtir: to burn incense, make incense smoke
הִקְטִיר
This singular form of the verb shows the action that has ceased here.
THE PATTERN
The sanctuary’s approach is expressed through tangible, repeated acts of light, incense, and entry.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,THE THREAD
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.Both verses use the root עלה (rise, ascend) for bringing up burnt offerings. Here that upward movement has stopped; in Genesis, the same root describes it in motion, revealing the direction held inside the English word “offered.”
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