What Does 2 Chronicles 30:8 Mean in the King James?
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The phrase rendered “yield yourselves” is literally “give your hand,” so the verse answers the stiff neck with a bodily gesture of allegiance.
THE MEANING
Your resistance is not fixed: the verse contrasts a hardened neck with a hand given to the LORD. You enter the place God has set apart and serve, and the burning anger can turn away from you.
WHAT THIS UNDOES
The resistance you inherit is unchangeable; this verse sets the fathers’ stiff neck against the posture available to you now.
THE ROOT
תְּנוּ־יָד
tenu-yad
GROWS FROM
נתן
n-t-n
To give, set, or place.
“yield yourselves” in this verse is tenu-yad. Here “yield” is the command “give,” followed by “hand”: the verse pictures allegiance as something made visible in a hand extended to the LORD. Against the hardened neck, the offered hand is a change of posture, not an abstract feeling.
ALSO GROWS
natan: Give, set, place.
נָתַן
The command uses this root for giving the hand to the LORD, making the act of allegiance concrete.
mattanah: Gift.
מַתָּנָה
A gift is something given over; this branch echoes the hand offered in the verse.
תַּקְשׁוּ עָרְפְּכֶם
takshu orpechem
GROWS FROM
קשה
q-sh-h
To be hard, difficult, or severe.
“stiffnecked” in this verse is takshu orpechem. The verse does not only label a person stubborn; it names a neck being made hard. The same root can describe hardness or stubbornness as a condition, and the next command supplies its opposite: a hand can still be given.
ALSO GROWS
qashah: Be hard or severe.
קָשָׁה
The verb makes the stiff neck an enacted hardening, not merely a trait.
qeshi: Hardness, stubbornness.
קְשִׁי
This noun names the settled quality that can grow from the posture the verse calls on the reader to leave.
מִקְדָּשׁוֹ
miqdasho
GROWS FROM
קדש
q-d-sh
To set apart, make sacred.
“sanctuary / sanctified” in this verse is miqdasho. “Sanctuary” (miqdash) and “sanctified” (hiqdish) are formed from the same root: the place and the act share one language of setting apart. The reader enters a space whose identity is God’s act of setting it apart.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
This familiar form names the quality shared by the sanctuary and the act of sanctifying.
qodesh: Set-apartness, sacredness.
קֹדֶשׁ
This noun names the state made tangible in the sanctuary the verse describes.
THE PATTERN
Yielding is a bodily transfer of allegiance that redirects what the body serves.
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.Submit yourselves therefore to God. Resist the devil, and he will flee from you.THE THREAD
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.The phrase rendered “yield yourselves” here is repeated in Hebrew as “give a hand” in 1 Chronicles 29:24, where the KJV says “submitted themselves.” In both passages, yielding is a concrete act of placing the hand under another’s authority.
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