What Does 2 Chronicles 30:9 Mean in the King James?
For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root names your return to God and your kin’s return home, joining personal turning to communal restoration.
THE MEANING
Your return to the LORD reaches beyond your own life: your brothers and children find compassion even in captivity, and the path home opens. The LORD meets you with favor and tender compassion, and his face is not withdrawn as you return to him.
WHAT THIS UNDOES
The lie that distance has made God’s face unavailable is undone: the verse says his face is not withdrawn when you return.
THE ROOT
שׁוּבְכֶם
shuvkhem
GROWS FROM
שׁוּב
shuv
To turn back, return, or bring back.
“turn again / come again / return” in this verse is shuvkhem. English renders this root three ways: you “turn again,” your kin “come again,” and you “return.” The Hebrew ties your turning toward God to the captives’ return home, so the movement reaches beyond the inward life into communal restoration.
ALSO GROWS
shuv: To turn back or return.
שׁוּב
This is the repeated action in the verse: turning toward the LORD and returning to him.
heshiv: To bring back or restore.
הֵשִׁיב
This causative branch shows how return can become restoration, illuminating the kin’s return to their land.
רַחֲמִים
rachamim
GROWS FROM
רחם
racham
To show tender compassion; the related noun for womb is rechem.
“compassion / merciful” in this verse is rachamim. The same root names the compassion your kin find among their captors and the LORD’s nature as “merciful.” Its branch rechem means “womb,” giving this compassion a close, tender quality rather than the feel of distant pity.
ALSO GROWS
rechem: Womb.
רֶחֶם
This related word reveals the root’s intimate, sheltering association with compassion.
rachum: Compassionate or merciful.
רַחוּם
This is the description of the LORD in the verse, sharing its root with the compassion found by the captives.
racham: To show compassion.
רָחַם
The verb makes compassion an active response that can meet people even in captivity.
חַנּוּן
channun
GROWS FROM
חנן
chanan
To show favor.
“gracious” in this verse is channun. The LORD is described as channun, “favor-giving,” alongside being rachum, “compassionate.” The verse holds favor and tender compassion together as what meets you when you return.
ALSO GROWS
chen: Favor.
חֵן
This noun gives the compact sense carried by “gracious” in the verse.
chanan: To show favor.
חָנַן
The verb presents favor as something actively extended, not merely a quality held at a distance.
THE PATTERN
Return opens a path toward restoration, and compassion meets the returning.
A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.THE THREAD
A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.“Turned again” in this psalm comes from שׁוּב (shuv, to turn or return), the same root repeated in this verse’s “turn again,” “come again,” and “return.” Here the LORD turns captivity toward home, extending return beyond one person’s inward movement to a people’s restoration.
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