What Does 2 Chronicles 31:2 Mean in the King James?
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places gratitude and praise on the service roster, making them part of the community’s work rather than an afterthought.
THE MEANING
Your shared life with God holds practical service, offerings, gratitude, and praise together as parts of one ordered whole. Thanks and praise stand at the gates, the thresholds where the community gathers, so devotion is public and shared.
WHAT THIS UNDOES
It undoes the assumption that praise is an optional flourish after the “real work”; here, thanks and praise have a place in the appointed work itself.
THE ROOT
עֲבֹדָתוֹ
ʿavodato
GROWS FROM
עבד
ʿ-b-d
to work, serve
English can make “service” sound like an abstract duty; its root also names the acts of serving and the servant who serves. Here, offerings, thanks, and praise are not separate from service, they are forms the shared work takes.
ALSO GROWS
ʿavad: serve, work
עָבַד
The verb names the action carried out through the roles in this verse.
eved: servant
עֶבֶד
The same root connects the work to the person who serves.
avodah: service, work
עֲבֹדָה
This noun shares the root of the verse’s “service,” joining assigned work to the broader act of serving.
לְהוֹדוֹת
lehodot
GROWS FROM
ידה
y-d-h
to acknowledge, give thanks, praise
“give thanks” in this verse is lehodot. The verb shares a root with the noun for thanksgiving and with Judah’s name, which Genesis 29:35 connects with praise. The verse places this acknowledgment among the community’s actions.
ALSO GROWS
todah: thanksgiving, thanks
תּוֹדָה
The noun for thanksgiving comes from the same root as the act of giving thanks here.
Yehudah: Judah; a name associated with praise
יְהוּדָה
In Genesis 29:35, Leah links the name with giving praise, echoing the root’s association with acknowledgment and praise.
וּלְהַלֵּל
ulehallel
GROWS FROM
הלל
h-l-l
to praise, acclaim
This root branches into words for praise and songs of praise, giving the act a communal voice. In this verse, praise is one of the ongoing duties stationed at the gates.
ALSO GROWS
tehillah: praise, song of praise
תְּהִלָּה
The related noun shows praise taking the form of a sung or spoken communal offering.
halelu-yah: Hallelujah; praise Yah
הַלְלוּ־יָהּ
This familiar acclamation shares the praise root, showing how the act can become a shared declaration.
THE PATTERN
Service to God takes shared form through offerings, thanksgiving, and praise.
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.THE THREAD
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.Both verses pair thanksgiving with praise at the LORD’s gates, drawing on the same Hebrew root families for thanks and praise. Psalm 100 carries that pairing from the gates into the courts, making gratitude and praise the threshold of entry.
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