What Does 2 Chronicles 32:18 Mean in the King James?
Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The attackers aim at the people through words: terror is meant to open the way for capturing Jerusalem, whose name carries an echo of wholeness.
THE MEANING
The loud Judean speech reaches the people standing on Jerusalem’s wall as part of the assault itself. It is meant to make them tremble and panic so the city can be captured. Here, fear is deliberately inflicted as a weapon of conquest.
WHAT THIS UNDOES
It undoes the belief that words are harmless when no physical blow lands: here, speech is part of the attack and is aimed at making capture possible.
THE ROOT
לְהַחֲרִידָם
lehaḥaridam
GROWS FROM
חרד
ḥ-r-d
To tremble or quake with fear; in this form, to cause someone to tremble.
“affright” in this verse is lehaḥaridam. The verb makes the aim explicit: the speakers intend to make the people tremble. The root also names trembling itself, so fear is not incidental to the assault; it is the condition the attackers mean to produce.
ALSO GROWS
ḥared: Trembling, afraid
חָרֵד
This describes the fearful state the attackers are trying to create in the people on the wall.
ḥaradah: Trembling, terror, anxiety
חֲרָדָה
This branch names the terror that the verse presents as a deliberate instrument of capture.
וּלְהַבְהִילָם
ulehavhilam
GROWS FROM
בהל
b-h-l
To alarm, startle, or throw into panic.
“trouble” in this verse is ulehavhilam. The verse pairs making the people tremble with throwing them into alarm. English gives two distinct effects; the Hebrew roots show a coordinated assault on their steadiness.
ALSO GROWS
nibhal: Alarmed, startled, thrown into confusion
נִבְהַל
It names the state the attackers mean to bring about through their loud speech.
behalah: Panic, sudden terror
בֶּהָלָה
This branch makes the intended distress vivid: the speech is meant to unsettle the people before the city is taken.
יְרוּשָׁלַ͏ִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Whole, complete; wholeness.
“Jerusalem” in this verse is Yerushalayim. The name carries the consonants ש־ל־ם that also appear in words for wholeness. That echo stands against the attack in this verse: terror presses toward capture of the city whose name bears wholeness.
ALSO GROWS
shalom: Wholeness, completeness
שָׁלוֹם
This branch carries the wholeness echoed in Jerusalem’s name.
shalem: Whole, complete
שָׁלֵם
This branch makes the name’s consonantal echo of wholeness plain.
THE PATTERN
Threatening speech tries to make fear accomplish the control that force seeks.
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.THE THREAD
Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.The Hebrew root חרד appears in Judges for the one described as “afraid,” and in this verse as the trembling the attackers intend to cause. In both passages, fear changes who remains: some leave Gideon’s ranks, while here terror is meant to help seize the city.
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