What Does 2 Chronicles 32:20 Mean in the King James?
And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king whose name means “YHWH strengthens” and the prophet whose name means “YHWH delivers” answer the same pressure with both deliberate prayer and an urgent cry.
THE MEANING
When pressure gathers, deliberate prayer and an urgent cry can both be directed toward heaven; neither cancels the other. The response is shared: the king and prophet speak together, so the reader meets an appeal that does not depend on one voice carrying everything.
WHAT THIS UNDOES
It undoes the belief that prayer only counts when it is calm and composed: the verse joins prayer to an outcry without ranking one as lesser.
THE ROOT
וַיִּתְפַּלֵּל
vayyitpallel
GROWS FROM
פלל
palal
Intervene or arbitrate; in this verbal form, pray or intercede.
A related legal branch in this word family points to arbitration, giving prayer a shade of bringing a matter before one who can decide. Here, “prayed” is an appeal directed toward heaven, paired with the cry that names its urgency.
ALSO GROWS
tefillah: Prayer
תְּפִלָּה
This noun from the same root makes clear that the verse’s first action belongs to a wider family of intercession.
pelilim: Judges or arbiters
פְּלִילִים
This legal branch gives the root a sense of intervention and decision, illuminating prayer as bringing a cause forward.
וַיִּזְעֲקוּ
vayiz'aqu
GROWS FROM
זעק
za'aq
Cry out or call urgently for help.
“cried” in this verse is vayiz'aqu. The cry is not merely an emotional addition to prayer: its root is also the source of the noun for an outcry. Together, the two verbs hold deliberate appeal and urgent voice in the same movement toward heaven.
ALSO GROWS
za'aq: Cry out or call for help
זָעַק
This verb is the same root action heard in the verse: a voice pressed into an appeal.
ze'aqah: Outcry
זְעָקָה
The noun shows that the cry can be understood as a voiced appeal, not simply an inward feeling.
חִזְקִיָּהוּ
Ḥizqiyyāhû
GROWS FROM
חזק
ḥazaq
Be strong, strengthen, or make firm.
“Hezekiah” in this verse is Ḥizqiyyāhû. The name carries “YHWH strengthens.” Isaiah’s name, יְשַׁעְיָהוּ (Yeshayahu, “YHWH delivers”), echoes it: the king and prophet speak toward heaven with strengthening and deliverance already compressed into their names.
ALSO GROWS
ḥāzaq: Grow strong, prevail, or be made strong
חָזַק
This verb shows the movement toward strength contained in Hezekiah’s name.
ḥizzēq: Strengthen or make firm
חִזֵּק
This form presents strength as something imparted, matching the name’s sense that YHWH strengthens.
THE PATTERN
An appeal to God can hold both a cry of distress and a deliberate, shared prayer.
In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:THE THREAD
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.The Hebrew זעק (za’aq, cry out for help) is the same root behind “cried” in both verses. In Samuel, that cry is explicitly “for Israel,” showing how an outcry can carry others within it as it rises toward the LORD.
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