What Does 2 Chronicles 32:23 Mean in the King James?
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Magnified” here is not self-enlargement: Hezekiah is lifted into view as gifts are carried to the LORD in Jerusalem and to him.
THE MEANING
Honor in your life can arrive through what others bring, rather than through self-assertion. Here gifts go to the LORD in Jerusalem and to Hezekiah, whose standing rises in the nations’ sight. Jerusalem’s name carries the echo of shalom, wholeness, so worship and recognition converge in a place named for wholeness.
WHAT THIS UNDOES
The verse undoes the belief that public greatness must come from making yourself look larger; here Hezekiah is raised in others’ sight as gifts arrive through the hands of many.
THE ROOT
וַיִּנָּשֵׂא
vayinnase
GROWS FROM
נשא
nasa
to lift, carry, or bear
The verb translated “magnified” pictures Hezekiah being lifted up in the nations’ sight. English can suggest that he becomes larger; the Hebrew root instead brings forward elevation, something borne into view.
ALSO GROWS
nasa: to lift, carry, bear
נָשָׂא
The verb’s range makes public honor an elevation: Hezekiah is raised in others’ sight.
nasi: prince, leader
נָשִׂיא
The word for a leader belongs to the same root family of being raised up.
massa: burden, load
מַשָּׂא
A burden is what is carried; the root holds both bearing and being lifted.
מַתָּנוֹת
mattanot
GROWS FROM
נתן
natan
to give, set, or place
The gifts brought to the LORD belong to a root that means both giving and placing. The verse’s honor arrives through a transfer: many hands bring, and Hezekiah is raised in public view.
ALSO GROWS
natan: to give, set, place
נָתַן
The verb links giving with placing something into another’s keeping.
mattanah: gift
מַתָּנָה
This is the singular form of the word family used for the gifts brought to the LORD.
netinah: giving, donation
נְתִינָה
This noun keeps the root’s focus on the act of giving, the movement behind the offerings.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
to be whole or complete; shalom is wholeness
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries shalom, wholeness, with the dual ending -ayim: the two wholenesses. Gifts are brought to the LORD there as Hezekiah is raised before the nations, gathering worship and recognition around a name of wholeness.
ALSO GROWS
shalom: wholeness, well-being
שָׁלוֹם
This is the wholeness carried in the name Yerushalayim.
shalem: whole, complete
שָׁלֵם
This branch makes explicit the root’s sense of completeness.
THE PATTERN
A gift carried into a place of honor makes recognition visible, opening a path before people and kings.
A man’s gift maketh room for him, and bringeth him before great men.Because of thy temple at Jerusalem shall kings bring presents unto thee.And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.THE THREAD
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.“Lift up” here comes from נשא (nasa, to lift, carry, or bear), the same root behind “magnified” in this verse. Genesis makes the image concrete: being raised includes being restored to a place, while Hezekiah is raised in the sight of the nations.
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