What Does 2 Chronicles 32:24 Mean in the King James?
In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “was sick” belongs to a root that also describes entreating, so Hezekiah’s bodily weakness and the prayer that follows share a verbal seed.
THE MEANING
Your bodily limit does not erase your capacity to address God: this verse holds sickness and prayer together. Its answer comes as speech and a sign, making the response something addressed and perceptible.
WHAT THIS UNDOES
It undoes the belief that reaching the end of your strength means you have nothing left to say and no answer can reach you.
THE ROOT
חָלָה
chalah
GROWS FROM
חלה
To be weak or sick; in other forms, to entreat or seek favor.
“sick” in this verse is chalah. English separates sickness from entreaty, but the Hebrew root can hold both bodily weakness and appeal. Hezekiah’s illness is placed directly beside his prayer: the plea rises from the body’s limit.
ALSO GROWS
choli: Illness or sickness.
חוֹלִי
This related noun appears in Psalm 41:3, where the LORD is described as sustaining someone on a bed of sickness.
chillah panim: To seek someone’s favor or plead with them.
חִלָּה פָנִים
This expression carries the root’s sense of appeal, linking the language of weakness with the act of asking.
THE PATTERN
At the edge of human strength, prayer gives vulnerability a voice and opens it to a response.
Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.THE THREAD
The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.The Psalm’s חֳלִי (ḥolî, sickness) comes from the same root family as חָלָה (chalah, be sick or weak). The shared root carries the reader from Hezekiah’s illness to the image of the LORD sustaining someone on a bed of sickness.
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