What Does 2 Chronicles 32:33 Mean in the King James?
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew makes honor a matter of weight: even at death, the community names Hezekiah’s life as something that counts.
THE MEANING
Death does not cancel the weight a life carries for a community: honor remains visible even as authority passes on. Yerushalayim (יְרוּשָׁלַיִם, Yerushalayim, the two wholenesses) is where its people hold recognition and succession together.
WHAT THIS UNDOES
It undoes the belief that death erases a person’s significance: death and public honor occupy the same moment.
THE ROOT
וַיְכַבְּדֻהוּ
waykabbəduhu
GROWS FROM
כבד
to be heavy; to have weight
The verb translated “honour” grows from כבד (k-b-d), whose concrete sense is weight. The verse presents honor as treating a life as weighty in the community’s memory, even at death.
ALSO GROWS
kaved: heavy; weighty
כָּבֵד
This concrete branch makes honor more than praise: the community recognizes that the life carries weight.
kavod: weight; honor, glory
כָּבוֹד
The same root carries the sense of weight in a word also used for honor, opening the physical image beneath the public recognition.
חִזְקִיָּהוּ
Ḥizqiyyāhū
GROWS FROM
חזק
to be strong or firm; to strengthen
“Hezekiah” in this verse is Ḥizqiyyāhū. His name carries the sense “YHWH strengthens.” That name stands beside mortality: strength does not cancel death, while honor marks the weight of the life that has been lived.
ALSO GROWS
chazaq: be strong; grow firm
חָזַק
The verb’s movement toward firmness gives the name its sense of strength.
chizzeq: strengthen; make firm
חִזֵּק
This causative form echoes the name’s claim that strength is given.
מְנַשֶּׁה
Mənashsheh
GROWS FROM
נשה
to forget; to cause forgetting
“Manasseh” in this verse is Mənashsheh. The successor’s name is linked with forgetting, placed here immediately after the father is honored. The verse holds remembrance and succession together without making either one disappear.
ALSO GROWS
nashah: forget; cause to forget
נָשָׁה
This verb supplies the name’s association with forgetting.
Mənashsheh: one who causes forgetting
מְנַשֶּׁה
The successor’s name carries this root into the moment when the throne passes to him.
THE PATTERN
When a life ends, those who remain give it public weight, and its impact continues beyond its living presence.
And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,And devout men carried Stephen to his burial, and made great lamentation over him.By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.THE THREAD
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.The same root כבד (kaved, heavy or weighty) appears in both clauses translated “honour.” Its contrast with being “lightly esteemed” makes the image of weight explicit: Judah’s act at Hezekiah’s death recognizes the weight of his life.
This reading is from Selah Verse.
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