What Does 2 Chronicles 33:16 Mean in the King James?
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb behind “repaired” also means “built,” while Judah and the thank offering share a root of praise: restoration rebuilds a place where praise moves into communal service.
THE MEANING
Where something in you is being rebuilt, restoration becomes a place where wholeness and gratitude can be offered. It reaches beyond private repair, turning a community toward serving the LORD God of Israel.
WHAT THIS UNDOES
It undoes the belief that repair is finished when the damage is patched: the rebuilt place also makes gratitude, wholeness, and shared service possible.
THE ROOT
וַיִּבֶן
wayyiben
GROWS FROM
בנה
b-n-h
Build, establish, construct.
The form וַיִּבֶן (wayyiben, “and he built”) carries the action translated “repaired.” Restoration here is expressed as building again: what has been damaged becomes a place where offerings and shared service can gather.
ALSO GROWS
binyan: A building or structure.
בִּנְיָן
The same root names both the act of rebuilding and the structure that results.
ben: A son.
בֵּן
The word is traditionally linked with building a household, extending the root’s image from a structure to what continues through a family.
תּוֹדָה
todah
GROWS FROM
ידה
y-d-h
Give thanks, praise, acknowledge.
“thank offerings” in this verse is todah. The thank offering and Judah’s name meet in the root יָדָה (yadah, “praise” or “give thanks”). The verse places thanksgiving at the altar and directs Judah, the people whose name echoes praise, toward service.
ALSO GROWS
yadah: To praise, give thanks, or acknowledge.
יָדָה
This verb is the seed behind the thank offering named in the verse.
Yehudah: Judah, a name associated with praise.
יְהוּדָה
The people commanded to serve carry in their name the same praise-root as the thank offering.
שְׁלָמִים
shelamim
GROWS FROM
שלם
sh-l-m
Be whole, complete, or intact.
“peace offerings” in this verse is shelamim. The root also gives שָׁלוֹם (shalom, “wholeness”). The offering therefore carries more than the idea of calm: it belongs to a language of what is whole, complete, and restored.
ALSO GROWS
shalom: Wholeness, completeness, well-being.
שָׁלוֹם
This familiar branch makes the root’s emphasis on wholeness visible in the peace offerings.
shalem: Whole, complete, intact.
שָׁלֵם
It shows the condition at the heart of the offering: what is brought is associated with completeness.
THE PATTERN
Restoration takes shape when what is rebuilt becomes a place of praise, wholeness, and shared service.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.THE THREAD
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.Judah’s name, יְהוּדָה (Yehudah, associated with praise), and the thank offering, תּוֹדָה (todah, thanksgiving), belong to the same root, יָדָה (yadah, praise or give thanks). Genesis makes the link explicit: Judah is named from praise, and here that name stands beside thanksgiving and a call to serve.
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