What Does 2 Chronicles 33:3 Mean in the King James?
For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew names the turn before the rebuilding: the old allegiance returns first, and the altar follows.
THE MEANING
What has been dismantled in you can be rebuilt when an old allegiance returns. What receives your bowing receives your labor too.
WHAT THIS UNDOES
The lie that once a destructive pattern is dismantled, it is gone for good.
THE ROOT
וַיָּשָׁב וַיִּבֶן
vayyāshov vayyiven
GROWS FROM
שׁוּב
shuv
to turn back, return
“built again” in this verse is vayyāshov vayyiven. The Hebrew sequence says, “he returned and built,” so the English “again” holds an actual turn before reconstruction. The rebuilt altars show where that turn leads.
ALSO GROWS
teshuvah: return, turning back
תְּשׁוּבָה
It names the same movement as a change of direction, not mere repetition.
hēshīv: bring back, restore
הֵשִׁיב
In this form, return becomes restoration: something is brought back.
וַיַּעֲבֹד
vayyaʿavod
GROWS FROM
עבד
ʿavad
to work, labor, serve
The verse pairs bowing down to the host of heaven with serving them: devotion takes the form of labor, not only inward feeling. The same root names both a servant and service, showing how the one served receives the devotee’s work.
ALSO GROWS
ʿeved: servant
עֶבֶד
The word shares the root of “served,” linking service to the person who gives it.
ʿavodah: work, service
עֲבֹדָה
It makes the labor within service explicit.
יְחִזְקִיָּהוּ
Yeḥizqiyyahu
GROWS FROM
חזק
ḥazaq
to be strong, strengthen
Hezekiah’s name carries the meaning “YHWH strengthens.” Here that name belongs to the one associated with dismantling the high places, while the opening return shows how those structures can rise again.
ALSO GROWS
ḥāzāq: strong, firm
חָזָק
The adjective carries strength as a quality from the same root.
ḥizzēq: strengthen, make firm
חִזֵּק
This verb expresses strength as an action, echoing the name’s meaning.
THE PATTERN
What a person turns toward takes visible shape in what they bow to and serve.
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?THE THREAD
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.Both verses use שׁוּב (shuv), the root of turning or returning. Here the turn restores abandoned altars; there a turn toward the LORD opens into forgiveness and healing, showing that the direction of the turn gives it meaning.
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