What Does 2 Chronicles 35:24 Mean in the King James?
His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the root for “chariot” in “made him ride”: the change of vehicle carries Josiah onward, but cannot carry him beyond death.
THE MEANING
He is taken from one chariot, made to ride another, and brought to Jerusalem, whose name carries shalom, wholeness; still, he dies. The verse holds care and arrival beside the boundary of death. All Judah and Jerusalem enter mourning together, giving the loss a public place.
WHAT THIS UNDOES
A change of vehicle or destination cannot guarantee that someone will live, even when the destination’s name carries wholeness.
THE ROOT
וַיַּרְכִּיבֻהוּ
vayyarkivuhu
GROWS FROM
רכב
r-k-b
Ride, mount, or make someone ride; the vehicle is named from the act of riding.
“made him ride” in this verse is vayyarkivuhu. The verse uses this root for the chariot he leaves, the act of making him ride, and the second chariot. English presents a transfer between vehicles; Hebrew repeats one seed through the whole movement, which still ends in death.
ALSO GROWS
merkavah: Chariot, riding vehicle
מֶרְכָּבָה
This is the first chariot he is taken out of; it shares the root with the act of riding that follows.
rekhev: Chariot, vehicle
רֶכֶב
This names the second chariot, keeping the repeated root audible across the transfer.
rokhev: Rider, one who rides
רֹכֵב
This branch names the one carried by the vehicle, bringing the root’s action and its carrier together.
מִתְאַבְּלִים
mit'abbelim
GROWS FROM
אבל
ʾ-b-l
Mourn, be in mourning.
“mourned” in this verse is mit'abbelim. The word makes all Judah and Jerusalem the subject of a shared state of mourning. The same root names Jacob’s mourning for his son, linking this public grief with the grief of a family.
ALSO GROWS
ʾevel: Mourning
אֵבֶל
The noun names the state entered by those who mourn Josiah.
vayyit'abbel: And he mourned
וַיִּתְאַבֵּל
This form describes Jacob mourning for his son in Genesis 37:34, the same root at work in an individual loss.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Be whole or complete; the name Yerushalayim carries shalom, wholeness, with a dual ending.
“Jerusalem” in this verse is Yerushalayim. Josiah is brought to a place whose name carries wholeness, yet he dies there. The name and the body’s fate stand together without the place-name erasing the loss.
ALSO GROWS
shalom: Wholeness
שָׁלוֹם
Yerushalayim carries this word’s sense of wholeness, placing the name beside the reality of death.
shalem: Whole, complete
שָׁלֵם
This branch names completeness, a meaning that stands in tension with the death the verse holds plainly.
THE PATTERN
When death removes someone from the living, grief gathers in shared acts of mourning.
And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.And devout men carried Stephen to his burial, and made great lamentation over him.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,THE THREAD
And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.The same root, אבל, names Jacob’s mourning for his son. Here it gathers all Judah and Jerusalem into that state, turning an individual loss into communal grief.
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