What Does 2 Chronicles 36:1 Mean in the King James?
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people confer the throne, while Jehoahaz’s name says he is held by YHWH.
THE MEANING
Authority takes shape through a people’s choice: they receive one person and place him in rule. Jehoahaz means “YHWH has grasped,” so the people’s act of installing him stands beside a name of divine holding. Jerusalem’s name carries wholeness, and this transfer unfolds inside that horizon.
WHAT THIS UNDOES
This undoes the idea that a throne passes automatically from father to son: the people actively take Jehoahaz and make him king.
THE ROOT
וַיַּמְלִיכוּ
vayyamlikhu
GROWS FROM
מלך
To rule, reign, or exercise kingship.
“made him king” in this verse is vayyamlikhu. The verb names an act the people perform; kingship is conferred here, not merely possessed. This root gathers the king, the act of ruling, and the realm under one seed, making authority a relationship between ruler and people.
ALSO GROWS
melekh: King
מֶלֶךְ
The people’s action gives Jehoahaz this office.
malkhut: Kingship, kingdom, or rule
מַלְכוּת
The same root extends from the person who rules to the order his rule creates.
יְהוֹאָחָז
Yehōʾāḥāz
GROWS FROM
אחז
To grasp, seize, or hold; the name means “YHWH has grasped” or “YHWH has held.”
“Jehoahaz” in this verse is Yehōʾāḥāz. The name joins יְהוֹ (Yeho, YHWH) with אָחָז (ʾāḥāz, has grasped or held). Beside the people’s act of making him king, it places human appointment next to the name’s image of divine holding.
ALSO GROWS
ʾāḥaz: To grasp, seize, or hold
אָחַז
This verb supplies the name’s image of being held.
ʾăḥuzzāh: Holding, possession, or property
אֲחֻזָּה
The same root can name what is held, giving the name’s image a concrete form.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
To be whole or complete; wholeness.
The verse places the transfer in יְרוּשָׁלַיִם (Yerushalayim, Jerusalem), a name carrying שָׁלוֹם (shalom, wholeness). The throne changes hands within a place whose name holds the horizon of wholeness.
ALSO GROWS
shalom: Wholeness, well-being
שָׁלוֹם
It gives the city name its horizon of wholeness amid political change.
shalem: Whole, complete
שָׁלֵם
This branch makes the root’s sense of wholeness explicit.
THE PATTERN
A people’s public order becomes visible in whom they choose, install, and recognize as king.
And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.THE THREAD
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.The same root, מָלַךְ (malakh, to rule or reign), underlies “made him king” in both verses. Here the people install Jehoahaz; three verses later Egypt’s king installs another and carries Jehoahaz away, revealing how quickly the agent of kingship can change.
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