What Does 2 Chronicles 36:4 Mean in the King James?
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Egypt appoints Jehoiakim, whose name says “YHWH raises,” while carrying Jehoahaz, whose name says “YHWH grasps,” into Mitzrayim, the two narrows.
THE MEANING
The verse places two kinds of power side by side: Egypt installs one brother and carries the other away. Yet both names hold claims about YHWH, one that YHWH raises, the other that YHWH holds, and the place receiving Jehoahaz bears the image of narrowing. The tension between imperial force and the brothers’ names remains open.
WHAT THIS UNDOES
The one who installs a ruler is not necessarily the source of his rising: Jehoiakim’s name still says “YHWH raises,” even as Pharaoh appoints him.
THE ROOT
מִצְרַיִם
Mitsrayim
GROWS FROM
צָרַר
tsarar
To bind, press, or constrict; צַר names what is narrow or tight.
“Egypt” in this verse is Mitsrayim. Mitzrayim carries the image of the two narrows, and here Jehoahaz is carried into that narrowing. The place name makes his removal feel like a movement into constriction, not only a change of location.
ALSO GROWS
tsar: Narrow, tight, constricted.
צַר
This branch gives the name Mitzrayim its image of narrowness.
tsarah: Distress, trouble, affliction.
צָרָה
The same root family connects physical constriction with the distress that presses in on a person.
יְהוֹאָחָז
Yəhôʾāḥāz
GROWS FROM
אָחַז
ʾāḥaz
To grasp, hold, or seize.
Jehoahaz’s name means “YHWH has grasped” or “YHWH holds.” The verse then shows Pharaoh taking him away, placing the name’s claim of who holds him beside the visible act of seizure.
ALSO GROWS
ʾāḥaz: To grasp, hold, or seize.
אָחַז
The name Jehoahaz carries this root, so the verse’s account of his removal puts human seizure beside the name’s claim of divine holding.
ʾăḥuzzāh: A possession or holding; an estate.
אֲחֻזָּה
This branch extends the root’s sense of holding into what is held, sharpening the tension around who has a claim over Jehoahaz.
יְהוֹיָקִים
Yəhōyāqîm
GROWS FROM
קוּם
qum
To rise, stand, or be established.
The name Jehoiakim retains the raising-root already present in Eliakim, while its opening element shifts from El, “God,” to Yeho, “YHWH.” Pharaoh can install the king and turn his name, but the name still says that YHWH raises or establishes him.
ALSO GROWS
ʾElyāqîm: El or God raises, establishes.
אֶלְיָקִים
This is Jehoiakim’s former name; the same raising-root remains through the change.
hēqîm: To raise, set up, or establish.
הֵקִים
This active form of qum echoes the act of setting a king on the throne.
THE PATTERN
Rulers make their authority visible by assigning the names and public identities under which others are known.
And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.THE THREAD
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.Jehoiakim’s name carries yaqim, from קום (qum), “to rise” or “be established.” Hannah’s song uses the same root in its words for raising someone up, opening the name’s claim beyond the ruler Egypt installs.
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