What Does 2 Chronicles 5:2 Mean in the King James?
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The covenant’s center moves toward wholeness through a gathered people, not as one ruler’s private possession.
THE MEANING
The shared center of covenant life comes into view as the people gather, and it is carried upward toward wholeness. The movement begins in the city of David (דָּוִד, David, beloved) and turns toward Jerusalem, whose name carries the paired wholeness of shalom (שָׁלוֹם, wholeness).
WHAT THIS UNDOES
What is sacred belongs in solitude, or can be held by a single leader.
THE ROOT
יקהל
yiqhel
GROWS FROM
קהל
Gather; assemble as a community.
“assembled” in this verse is yiqhel. The root names both the act of gathering and, in its noun form, the assembly itself. English separates the gathering from the gathered people; Hebrew holds them in one word-family.
ALSO GROWS
qahal: Assembly; gathered community.
קָהָל
The act in this verse leads directly to a people assembled around the covenant’s center.
haqhel: Gather; assemble the people.
הַקְהֵל
This command form shows the same root as an intentional bringing-together, not merely a crowd that happens to be present.
להעלות
leha'alot
GROWS FROM
עלה
Rise; ascend.
The verb rendered “bring up” carries the movement of ascent: the ark is not merely relocated but brought upward toward Jerusalem. The same root names rising itself and what rises, joining the act of carrying with the direction of the movement.
ALSO GROWS
alah: Go up; ascend.
עָלָה
This is the root’s basic movement, present in the ark’s journey upward.
olah: Burnt offering; that which rises.
עֹלָה
The related noun preserves the image of something ascending, making the verse’s upward movement resonate beyond ordinary transport.
ירושלם
Yerushalayim
GROWS FROM
שלם
Be whole; make complete.
The city’s name carries shalom (שָׁלוֹם, wholeness) with the dual ending -ayim, holding wholeness in paired form. The ark’s ascent toward Jerusalem therefore brings the gathered covenant center toward the name’s image of shared wholeness.
ALSO GROWS
shalom: Wholeness; well-being.
שָׁלוֹם
This is the wholeness carried within Jerusalem’s name and toward which the ark is brought.
shalem: Whole; complete.
שָׁלֵם
This branch gives the root’s sense of completeness, echoing the destination named in the verse.
THE PATTERN
The shared center of a people’s life becomes present as they gather around it.
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:And when the day of Pentecost was fully come, they were all with one accord in one place.Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.THE THREAD
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:“Assembled” here and “Gather ... together” in Deuteronomy share the Hebrew root קהל (qahal, assembly). Deuteronomy makes the gathering’s purpose visible: the people come together to hear and learn, while this verse brings the covenant’s central sign into the midst of the assembled community.
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