What Does 2 Chronicles 6:12 Mean in the King James?
And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew for “in the presence of” shares its root with “declare”: before Solomon speaks, his stance is already visible to the gathered people.
THE MEANING
Prayer takes visible, embodied form: a person stands before the LORD among the gathered community and spreads out his palms. The reader sees the approach before hearing the words that follow.
WHAT THIS UNDOES
The body has no part in prayer; only spoken words matter.
THE ROOT
נֶגֶד
neged
GROWS FROM
נגד
n-g-d
The three-consonant root נגד (nagad) carries the sense of being in front or in view; in its causative form, it means to tell or make known.
“in the presence of” in this verse is neged. English “presence” hides the root’s connection between standing before someone and making something known. Solomon’s public position is part of what the gathered people can see before his prayer unfolds.
ALSO GROWS
neged: before, opposite, in view of
נֶגֶד
This is the word used for Solomon standing in the presence of the congregation.
higgid: tell, declare, make known
הִגִּיד
This verb from the same root links what is set before others’ eyes with what is made known to them.
וַיִּפְרֹשׂ
vayyifros
GROWS FROM
פרשׂ
The three-consonant root פרשׂ (paras) means to spread out or extend.
“spread forth” in this verse is vayyifros. The root describes the physical extension of the hands, and it appears again when a psalmist stretches out hands toward God. The English phrase can sound like a gesture at the edge of the scene; the Hebrew keeps the act of reaching in view.
ALSO GROWS
perashti: I spread out, I stretched forth
פֵּרַשְׂתִּי
In Psalm 143:6, the same root describes hands stretched toward God, joining this public gesture to personal longing.
parsu: they spread out
פָּרְשׂוּ
Psalm 140:5 uses the root for spreading a net, showing the word’s concrete sense of extending something outward; the setting determines what that extension means.
וַיַּעֲמֹד
vayya'amod
GROWS FROM
עמד
ʿ-m-d
The three-consonant root עמד (ʿamad) means to stand, remain, or take one’s place.
“stood” in this verse is vayya'amod. The same root forms the word for a pillar, something that stands. Hebrew lets a person’s stance in the temple echo the standing structure around him, joining the posture of prayer to the architecture without making them identical.
ALSO GROWS
amad: stand, remain, take one’s place
עָמַד
This is the verb behind Solomon’s taking a visible place before the altar.
ammud: pillar, column
עַמּוּד
This noun from the same root names a structure that stands, giving Solomon’s bodily stance an architectural resonance.
THE PATTERN
Prayer takes visible form through the body’s posture before God.
Lift up your hands in the sanctuary, and bless the LORD.I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.THE THREAD
I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.Psalm 143:6 uses the same root for stretching out hands toward God, and joins that gesture to thirst. The shared root reveals a scriptural language of reaching that makes longing visible.
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