What Does 2 Chronicles 6:24 Mean in the King James?
And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s hinge is the return: defeat and a real miss do not close the way back toward God’s nature.
THE MEANING
When you are put to the worse before what opposes you, this verse names defeat and the missing beneath it without disguising either. It then opens a movement: you turn, acknowledge God’s nature, and bring prayer and plea before God. Defeat becomes a place where relation can be reopened.
WHAT THIS UNDOES
The belief that defeat or a wrong turn permanently defines you is undone here: the verse places return and appeal after the failure.
THE ROOT
וְשָׁבוּ
veshavu
GROWS FROM
שׁוּב
to turn, return, or turn back
The verse moves from defeat to וְשָׁבוּ (veshavu, and they return), making return an actual change of direction. English can make confession and prayer sound like separate responses; the Hebrew places the turn at the hinge of the whole movement.
ALSO GROWS
teshuvah: return, turning back
תְּשׁוּבָה
This noun from שׁוּב (shuv, turn or return) keeps the idea of return as a change of course, not merely regret.
meshûvah: turning away, apostasy
מְשׁוּבָה
This word from the same root names a turning away; it shows how the return in this verse reverses a movement that has gone off course.
חָטְאוּ
chata’u
GROWS FROM
חטא
to miss, err, or do wrong
“sinned” in this verse is chata’u. The Hebrew verb חָטְאוּ (chata’u, they missed or went wrong) describes an act, not a permanent identity. The verse places that real failure before שׁוּב (shuv, return), so the miss is present in the sentence but does not exhaust its movement.
ALSO GROWS
chet: missing, offense
חֵטְא
This noun from חטא names the miss itself, the failure the verse places before the turn back.
chatta’t: missing; in sacrificial contexts, an offering for the missing
חַטָּאת
The same root connects the act of missing with the offering associated with it, keeping the focus on what has gone wrong and what addresses it.
וְהִתְחַנְּנוּ
vehitchannenu
GROWS FROM
חנן
to show favor or seek favor
“make supplication” in this verse is vehitchannenu. The plea is formed from חנן (ḥanan, show favor or seek favor), so supplication carries the language of appeal for favor. This connects the request to the nature of the one whose name they acknowledge just before they pray.
ALSO GROWS
ḥannun: gracious, favor-giving
חַנּוּן
This form from חנן names the quality the plea seeks: graciousness or favor.
ḥanneni: show me favor
חָנֵּנִי
This form from the same root makes a direct plea for favor, clarifying the relational force of supplication here.
THE PATTERN
When the way has been missed, turning back and bringing the truth before God reopen relation.
O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.Both verses use שׁוּב (shuv, turn or return): 2 Chronicles has וְשָׁבוּ (veshavu, and they return), while Hosea calls Israel to return. Hosea makes the motion plain after a fall: failure marks the place of the turn, not a permanent name for the reader.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us