What Does 2 Chronicles 6:25 Mean in the King James?
Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Forgiveness is the hinge: it opens a return to the place that was already given.
THE MEANING
The prayer meets the reader where wrongdoing seems to close the way home: the plea is to be heard, forgiven, and brought back to what was given. Forgiveness releases what stands between the reader and return. The destination is a prior gift, so restoration is recovery of belonging.
WHAT THIS UNDOES
The lie that one wrong permanently cancels the place given to you and leaves no way back.
THE ROOT
וְסָלַחְתָּ
vesālaḥtā
GROWS FROM
ס־ל־ח
forgive, pardon
The Hebrew for forgive and return comes from distinct roots; the verse binds them through sequence. Pardon releases the wrong, and the next movement is a return to the land already given.
ALSO GROWS
seliḥah: forgiveness, pardon
סְלִיחָה
This noun carries the same root into the state or act of being forgiven.
nislaḥ: is forgiven
נִסְלַח
This passive form makes visible the condition opened by pardon: the wrong is no longer held against the one forgiven.
וַהֲשִׁיבֹתָם
vahašivotam
GROWS FROM
שׁ־ו־ב
turn back, return
“bring them again” in this verse is vahašivotam. שׁוּב (shuv, “turn/return”) names a change of direction as well as a return to place. Its causative form here makes restoration an action: the people are turned back to the land already given.
ALSO GROWS
teshuvah: return, turning
תְּשׁוּבָה
The same root names the turning back that makes a return possible.
meshuvah: backsliding, turning away
מְשׁוּבָה
This branch shows that the root can name a turning away as well as the return that reverses it.
נָתַתָּ
natattā
GROWS FROM
נ־ת־ן
give, set, place
“gavest” in this verse is natattā. The land is described as what God already נָתַן (natan, “gave/set in place”), so restoration returns the people to a prior gift. The root lets giving carry the sense of placing, making the destination a received place of belonging.
ALSO GROWS
mattanah: gift
מַתָּנָה
A gift is something given; this branch makes the land’s status as prior gift plain.
netinah: giving, placing
נְתִינָה
This form carries the root’s sense of giving and setting something in place.
THE PATTERN
The release of wrongdoing opens a path from separation toward restoration.
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.As far as the east is from the west, so far hath he removed our transgressions from us.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.Isaiah’s “abundantly pardon” uses לִסְלוֹחַ (lisloach, “to pardon”), from ס־ל־ח (s-l-ḥ, “pardon/forgive”), the same root as וְסָלַחְתָּ (vesālaḥtā, “and you forgive”) here. The same verse pairs return, שׁוּב (shuv, “turn/return”), with pardon in reverse order, showing return and release as joined movements.
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