What Does 2 Chronicles 6:41 Mean in the King James?
Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s resting place is where deliverance becomes the priests’ covering and goodness becomes the people’s joy.
THE MEANING
The reader encounters God settling among them, with the ark of strength beside him. Deliverance covers those who serve, and those set apart rejoice in goodness. Rest, rescue, and shared joy belong to one present scene.
WHAT THIS UNDOES
It dissolves the idea that deliverance concerns only an individual’s inward state; here it clothes the priests and gathers the people into joy.
THE ROOT
תְּשׁוּעָה
teshuʿah
GROWS FROM
ישע
y-š-ʿ
Deliver, rescue, bring out from constriction into spaciousness.
“salvation” in this verse is teshuʿah. The word here is תְּשׁוּעָה (teshuʿah), from the same root as יָשַׁע (yasha, deliver) and יֵשׁוּעַ (Yeshua, deliverance). The priests wear rescue as a visible covering: deliverance is present on them, not merely a distant event.
ALSO GROWS
yasha: Deliver, rescue.
יָשַׁע
This verb is the action beneath the verse’s noun: deliverance is something that brings a person out.
Yeshua: Deliverance; the name Yeshua carries the nature of deliverance.
יֵשׁוּעַ
The same root appears as a name, joining the act of deliverance with the nature embodied in that name.
לִמְנוּחָתֶךָ
limnûḥātekha
GROWS FROM
נוח
n-w-ḥ
Settle, come to rest.
The root carries the sense of settling into rest. God’s resting place is a destination for the ark and a settled presence among the people.
ALSO GROWS
nûaḥ: Settle, come to rest.
נוּחַ
The verb gives the resting place its sense of settling, rather than rest as an abstract idea.
Nōaḥ: Rest; a name from the same root.
נֹחַ
The root can be carried in a name; here it describes the place toward which God and the ark are called.
יִלְבְּשׁוּ
yilbĕshû
GROWS FROM
לבש
l-b-š
Wear, put on.
“be clothed” in this verse is yilbĕshû. The root names the act of wearing, so deliverance becomes the priests’ visible covering. The verse places that covering alongside the saints’ shared rejoicing.
ALSO GROWS
lāvaš: Wear, put on.
לָבַשׁ
This is the verb’s basic action: salvation is something the priests wear.
levush: Garment, clothing.
לְבוּשׁ
The related noun makes the image concrete: deliverance takes the form of a covering.
THE PATTERN
Deliverance becomes a covering for those who serve, and its visible fruit is communal joy.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.Let thy priests be clothed with righteousness; and let thy saints shout for joy.But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.THE THREAD
And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.The same Hebrew verb, קוּמָה (qumah, rise), is spoken when the ark sets out in Numbers. Here that rising is directed into a resting place, holding motion and settled presence together.
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