What Does 2 Chronicles 9:12 Mean in the King James?
And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The queen’s desire becomes a spoken request, and the giving reaches beyond what she brings.
THE MEANING
Desire is spoken plainly and met: the queen receives all she asks for, alongside what she brought to the king. She turns toward her own land and leaves with her servants, carrying the encounter back into her life.
WHAT THIS UNDOES
The belief this verse undoes is that what you receive can only match what you first bring; it distinguishes the king’s giving from what she brought.
THE ROOT
וַיִּתֵּן
vayitten
GROWS FROM
נתן
natan
to give, set, or place
“gave” in this verse is vayitten. The root can mean give as well as set or place, making the act concrete: something is put within her reach. The verse joins that giving to all she desires and asks for, then sends her back toward her own land.
ALSO GROWS
mattanah: gift, present
מַתָּנָה
This noun from the same root names what is given; here, the queen’s request becomes a gift received.
mattan: gift, present
מַתָּן
The root also names a bestowed thing, keeping the focus on giving as something that reaches its recipient.
חֶפְצָהּ
chephtsah
GROWS FROM
חפץ
chafets
to take pleasure in, delight in, desire
The root חפץ can name delight or will, as well as the thing desired. The verse joins that inward wanting to what she asks aloud: Solomon gives all her desire and what she requests.
ALSO GROWS
chephets: delight, desire, pleasure, or purpose
חֵפֶץ
The same noun can name both what delights and what is desired, holding the wanting and its object together.
chafets: to delight in, take pleasure in, or want
חָפֵץ
This verbal form shows desire as an orientation toward what is wanted; in the verse, that desire takes the form of a specific request.
שָׁאָלָה
sha'alah
GROWS FROM
שאל
sha'al
to ask or request; in some contexts, to borrow
“asked” in this verse is sha'alah. The root שאל can mean asking and, in some contexts, borrowing: seeking what is held by another. Here the asking is answered by נתן, the root of giving and placing, so the verse pairs request with provision.
ALSO GROWS
she'elah: question, request, or petition
שְׁאֵלָה
This noun preserves the act of asking as a request, the form her desire takes in the verse.
sha'al: to ask, request, or borrow
שָׁאַל
The verb’s range joins asking with seeking something from another’s possession, echoing the queen’s request and Solomon’s response.
THE PATTERN
Openhanded giving can meet a spoken request and extend beyond what was asked or brought.
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,THE THREAD
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.In this verse, Solomon receives from God what he has not asked; with the queen, he becomes the giver who answers her asking. Both scenes pair the Hebrew roots נתן (natan, give) and שאל (sha’al, ask), carrying the pattern of answered request from one encounter into another.
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