What Does 2 Corinthians 1:14 Mean in the King James?
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “rejoicing” here is a ground for exultation, so the verse makes you one another’s reason to rejoice in the day of the Lord Jesus.
THE MEANING
Your recognition of one another is partial now, yet it already holds a shared joy: you are a ground of exultation for another person, and they are one for you. The day of the Lord Jesus is the horizon where this mutual recognition comes fully into view.
WHAT THIS UNDOES
It dissolves the idea that joy before the Lord is solitary: another person can be your reason for exultation, and you can be theirs.
THE ROOT
καύχημα
kauchema
GROWS FROM
καυχ-
kaukh-
boasting, exultation; that in which one boasts
The same Greek word-family names both the act of boasting and what someone boasts in. Here, “rejoicing” is more than a feeling: you yourself can be another person’s ground for exultation.
ALSO GROWS
kauchaomai: To boast or exult.
καυχάομαι
It names the act that gives “rejoicing” its sense of open exultation.
kauchesis: Boasting or the ground for exultation.
καύχησις
The same word-family appears as “rejoicing” in 2 Corinthians 1:12, linking a life lived sincerely with the people who become one another’s joy.
ἐπέγνωτε
epegnōkate
GROWS FROM
γινωσκ-
ginōsk-
to know, recognize, perceive
“acknowledged” in this verse is epegnōkate. This is a form of ἐπιγινώσκω (epiginōskō), built on γινώσκω (ginōskō): knowing that includes recognizing someone. “In part” makes that recognition real yet incomplete, while the verse places it against the horizon of the Lord Jesus’ day.
ALSO GROWS
gnōsis: Knowledge or knowing.
γνῶσις
It belongs to the same word-family and shows that the verse’s recognition is rooted in knowing.
epignōsis: Recognition or acknowledgment.
ἐπίγνωσις
This related form echoes the verse’s emphasis on coming to recognize one another.
THE PATTERN
In relationship with God and one another, a person can become the very ground of another’s joy.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.THE THREAD
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.“Rejoicing” in 1:14 is καύχημα (kauchema, a ground for boasting or exultation), from the same Greek word-family as καύχησις (kauchesis, boasting or rejoicing) in 1:12. There, sincerity is named as the ground of rejoicing; here, that joy extends to the people who become one another’s reason to exult.
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