What Does 2 Corinthians 1:4 Mean in the King James?

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2 Corinthians 1:4 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The “tribulation” you endure and the “trouble” another person carries are the same Greek word: comfort crosses that shared pressure.

God meets you within every pressure, and that consolation equips you to meet another person within theirs. The pressure does not need to disappear before comfort can be real or shared. The same word under “tribulation” and “trouble” reveals the shared ground on which comfort moves.

WHAT THIS UNDOES

It undoes the belief that comfort means your own pressure is over, or that what consoles you belongs only to you.

θλῖψις

thlipsis

GROWS FROM

θλιβ-

thlib-

To press, squeeze, or afflict.

“tribulation / trouble” in this verse is thlipsis. The KJV renders the same Greek noun ⁨θλῖψις⁩ (thlipsis, “pressure, distress”) first as “tribulation” and then as “trouble.” English makes the two conditions sound separate, while the verse says comfort received in your pressure can meet someone else in that same pressure.

ALSO GROWS

thlibō: To press or afflict.

θλίβω

This verb makes the pressure inside “tribulation” and “trouble” visible: both describe being pressed.

thlibomenoi: Those being pressed or afflicted.

θλιβόμενοι

The related form appears in “troubled on every side” (2 Corinthians 4:8), echoing the pressure in which comfort is received and shared.

παρακαλέω

parakaleō

GROWS FROM

καλε-

kale-

The base ⁨καλε-⁩ (kale-, “call, summon, invite”) appears in a word family whose uses include comfort, consolation, and urging.

⁨Παρακαλέω⁩ (parakaleō, “comfort, console, urge”) names comfort as active consolation, not merely a private feeling that waits for circumstances to improve. The same word family connects comfort received with a sustaining presence and with consolation shared as an appeal.

ALSO GROWS

paraklēsis: Comfort, consolation, appeal.

παράκλησις

The related noun names the comfort God supplies in the preceding verse, which becomes something you can share here.

paraklētos: Advocate, helper, comforter.

παράκλητος

This related title, used in John 14:16, shows the comfort word family can describe a sustaining presence as well as consolation.

Comfort originates in God, meets people within distress, and becomes a shared word or presence.

Comfort ye, comfort ye my people, saith your God.
Isaiah 40:1 · KJVGod’s comfort is spoken to a people who need consolation, making comfort something received through words.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John 14:16 · KJVComfort appears as a presence that remains with you, echoing the sustaining comfort received and passed on.
Wherefore comfort one another with these words.
1 Thessalonians 4:18 · KJVComfort becomes something shared with another person through words.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
2 Corinthians 1:3 · KJV

The word translated “comfort” in verse 3 is ⁨παράκλησις⁩ (paraklēsis, “comfort, consolation”), from the same word family as “comforteth” in verse 4. Verse 3 names the source; verse 4 shows the movement: what God gives becomes what you can give while pressure is still present.

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2 Corinthians 1:4 KJV Meaning