What Does 2 Corinthians 1:5 Mean in the King James?
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek verb describes both sufferings overflowing in us and consolation overflowing through Christ.
THE MEANING
The sufferings of Christ are present in you, and consolation also overflows through Christ. Comfort does not erase suffering; the verse holds both as abundant in the same life.
WHAT THIS UNDOES
This undoes the belief that suffering means Christ’s consolation is absent, or that receiving comfort means suffering has ended.
THE ROOT
περισσεύει
perisseuei
GROWS FROM
περισσεύω
perisseuō
To overflow, be in excess, or abound. The same verb appears twice in this verse.
“abound / aboundeth” in this verse is perisseuei. English marks the two clauses with different forms, but Greek repeats the same verb: sufferings overflow in us, and consolation overflows through Christ. The repetition holds them together without suggesting that comfort cancels suffering.
ALSO GROWS
perisseuma: surplus, abundance
περίσσευμα
This related noun makes the sense of more-than-enough abundance explicit.
perissos: exceeding, extra
περισσός
This related word carries the same sense of going beyond the ordinary measure.
παράκλησις
paraklēsis
GROWS FROM
παρακαλέω
parakaleō
To comfort or urge; the related noun means comfort, consolation, or encouragement.
The Greek word family connects consolation with active comforting and encouragement. Here, consolation is more than a passing feeling: it abounds through Christ amid the suffering named in the same sentence.
ALSO GROWS
parakaleō: comfort, or urge
παρακαλέω
The related verb shows the active comforting carried by the noun in this verse.
paraklētos: helper, advocate, comforter
παράκλητος
This related word names one who brings help and comfort.
Χριστοῦ
Christou
GROWS FROM
χρίω
chriō
To anoint; Χριστός (Christos) means the anointed one.
Christ names the anointed one, rather than functioning as a surname. The verse places both the sufferings associated with him and the overflowing consolation through him in the same frame.
ALSO GROWS
chriō: anoint
χρίω
This verb is the source of the title used for Christ.
chrisma: anointing
χρῖσμα
This related noun keeps the title connected to anointing.
THE PATTERN
Comfort and joy can be present with affliction without pretending the affliction is gone.
In the multitude of my thoughts within me thy comforts delight my soul.Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.THE THREAD
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.The Greek word family for “comforteth” in this verse is related to the noun translated “consolation” in verse 5. Verse 4 shows comfort meeting tribulation; verse 5 shows that consolation overflowing through Christ.
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