What Does 2 Corinthians 10:12 Mean in the King James?
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When the self chooses the ruler, the comparison group, and the verdict, comparison circles back as self-approval.
THE MEANING
This verse names a closed circle of judgment: you set the measure, choose whom to compare yourself with, then accept the verdict your circle supplies. That can confirm your standing without helping you understand what the measure leaves unseen.
WHAT THIS UNDOES
It undoes the belief that ranking above a self-chosen group proves you see clearly or are truly commendable.
THE ROOT
συγκρίνοντες
synkrinontes
GROWS FROM
κρίνω
krinō
To distinguish, decide, or judge.
“comparing themselves among themselves” in this verse is synkrinontes. The Greek word for “compare” combines the sense of “together” with the root for judging. It exposes the comparison as a judgment made inside a chosen circle, where the group itself becomes both the measure and the audience for the verdict.
ALSO GROWS
krisis: Judgment or decision.
κρίσις
This branch makes clear that comparison here carries judgment, not merely noticing similarities.
kritēs: Judge.
κριτής
The comparison places the people inside the circle in the role of judges over one another.
συνιστανόντων
synistanontōn
GROWS FROM
ἵστημι
histēmi
To stand, set, or establish; with the sense of presenting something.
“commend themselves” in this verse is synistanontōn. The verb translated “commend” belongs to the word family of standing or setting something in place: these people put themselves forward. Paired with self-comparison, the verse shows a group presenting its own candidates and certifying them by its own measure.
ALSO GROWS
synistēmi: To establish, present, or commend.
συνίστημι
This is the related verb behind the act of commending oneself in the verse.
anastasis: Rising or standing up; resurrection.
ἀνάστασις
This branch preserves the concrete image of standing or being raised that sits beneath the language of establishing.
συνιᾶσιν
syniāsin
GROWS FROM
συνίημι
syniēmi
To understand or comprehend, with the image of bringing things together.
“are not wise” in this verse is syniāsin. The Greek verb says more directly that they do not understand. The image of bringing things together sharpens the irony: a comparison that consults only its own circle cannot assemble a fuller view of what it is measuring.
ALSO GROWS
synesis: Understanding or comprehension.
σύνεσις
This related noun names the understanding the verse says their self-referential comparison lacks.
synetos: Understanding or discerning.
συνετός
This related form describes a person marked by comprehension, keeping the word family focused on understanding.
THE PATTERN
A standard built inside a self-confirming circle can certify appearances while missing what the LORD sees.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.THE THREAD
For not he that commendeth himself is approved, but whom the Lord commendeth.The same verb translated “commend” appears here, but the direction turns: self-commendation does not establish approval; the LORD’s commendation does. The verse opens a measure beyond the self-comparison circle.
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