What Does 2 Corinthians 11:17 Mean in the King James?
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes the footing of this speech: it stands on boasting and openly says it is not measured by the Lord.
THE MEANING
This verse makes the source of a claim visible to you now: confidence alone does not make speech speak according to the Lord. The speaker names this mode as foolish and locates its footing in boasting, so its confidence is exposed rather than mistaken for divine authority.
WHAT THIS UNDOES
The lie that confident speech must carry the Lord’s authority.
THE ROOT
ὑποστάσει
hypostasei
GROWS FROM
ὑπό + ἵστημι (hypo + histēmi)
To stand beneath; a basis or underlying support.
The word translated “confidence” can also carry the sense of a basis or underlying substance. Here, boasting is not merely a feeling: it is the ground supporting this mode of speech.
ALSO GROWS
huphistēmi: To stand under, support.
ὑφίστημι
It makes the image of speech standing on a support explicit.
hypostasis: Basis, substance, assurance, or confidence.
ὑπόστασις
This is the noun in the verse; it names the footing beneath the boasting.
καυχήσεως
kauchēseōs
GROWS FROM
καυχ-
kauch-
To boast or exult.
The Greek word belongs to the same word family used when boasting is directed toward the Lord. Here, its ground is exposed as the speaker’s own confidence, giving the verse a sharp contrast between boasting and what that boasting rests on.
ALSO GROWS
kauchaomai: To boast or glory.
καυχάομαι
This verb appears in the related statement in 2 Corinthians 10:17, where boasting is directed toward the Lord.
kauchema: A boast or ground for boasting.
καύχημα
It shows how the word family can name both the act of boasting and what is claimed as its basis.
ἀφροσύνῃ
aphrosynē
GROWS FROM
φρήν (phrēn), with privative ἀ- (a-)
Mind or understanding; with the prefix, lacking discernment.
The word translated “foolishly” is connected to ἄφρων (aphrōn), “foolish” or “without discernment.” The speaker names the mode plainly, letting the reader hear the boast without confusing it with speech measured by the Lord.
ALSO GROWS
phrēn: Mind or understanding.
φρήν
It supplies the sense of discernment that the word for foolishness lacks.
aphrōn: Foolish, without discernment.
ἄφρων
This related word makes the force of “foolishly” more concrete than mere oddness.
THE PATTERN
Scripture tests boasting by its ground and directs it away from human self-credit toward the LORD.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:That, according as it is written, He that glorieth, let him glory in the Lord.THE THREAD
But he that glorieth, let him glory in the Lord.Both verses use the Greek καυχ- (kauch-) word family for boasting: καύχησις (kauchēsis, boasting) here and καυχάομαι (kauchaomai, boast) there. This verse exposes the boast’s foolish footing; the related verse names the Lord as its ground.
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