What Does 2 Corinthians 11:18 Mean in the King James?
Seeing that many glory after the flesh, I will glory also.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse shows boasting borrowing its force from the standard it serves: the speaker names the fleshly measure and says he will boast by it too.
THE MEANING
You hear a familiar pressure named: confidence follows the human standing a crowd rewards. Many boast by that measure, and the speaker says he will boast too. The repeated word points to an open claim about what counts as grounds for confidence.
THE ROOT
καυχῶνται
kauchōntai
GROWS FROM
καυχ-
kauch-
to boast; to make a claim of confidence or pride
“glory” in this verse is kauchōntai. The same Greek stem names both the act of boasting and the boast itself, so the verse exposes the ground a person presents for confidence. “Also” places the speaker inside the same public measure, making that standard visible.
ALSO GROWS
kauchema: a boast; that in which someone boasts
καύχημα
The word can name the claim and its basis, drawing attention to what a person presents as grounds for confidence.
kauchesis: boasting; the act of boasting
καύχησις
This branch names the action itself, echoing the repeated claim in the verse.
σάρκα
sarka
GROWS FROM
σαρκ-
sark-
flesh; embodied human life
Κατὰ σάρκα means “according to flesh”: the boast operates by human criteria of status and capacity. In the surrounding lines, ancestry and public credentials furnish examples of that standing.
ALSO GROWS
sarkinos: made of flesh; fleshy
σάρκινος
It preserves the concrete flesh sense, keeping the phrase grounded in embodied human life.
sarkikos: fleshly; shaped by fleshly concerns
σαρκικός
This related form makes explicit the human measure implied by boasting according to flesh.
THE PATTERN
Boasting takes its force from the measure it serves: human standing can become its ground, while the LORD or weakness can redirect it.
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.THE THREAD
That, according as it is written, He that glorieth, let him glory in the Lord.This verse uses the same Greek verb, καυχάομαι (kauchaomai, “to boast”), but names a different ground for boasting. The shared word makes the connection clear: the question is what a person treats as grounds for confidence.
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