What Does 2 Corinthians 11:19 Mean in the King James?
For ye suffer fools gladly, seeing ye yourselves are wise.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Your claim to wisdom becomes the setup that exposes how gladly you make room for folly.
THE MEANING
The verse turns your self-assessment into a mirror: you see yourself as wise, yet you gladly bear with fools. That contrast exposes the gap between claimed discernment and what you readily tolerate. The irony lands on the confidence that your wisdom places you above the folly around you.
WHAT THIS UNDOES
I can indulge foolishness freely because my own wisdom keeps me above it.
THE ROOT
ἀφρόνων
aphrónōn
GROWS FROM
φρήν
phrēn
Mind, understanding, or the faculty of thought.
“fools / wise” in this verse is aphrónōn. ἄφρων (áphrōn, fool) and φρόνιμος (phronimos, wise or prudent) share the same word family: the fool is marked by the privative alpha as “without mind,” while the wise person has an active, discerning mind. The verse sets your claim to wisdom beside how readily you bear with folly.
ALSO GROWS
áphrōn: A fool; one without understanding.
ἄφρων
This is the word family behind “fools,” tying folly to an absence of discernment.
phronimos: Wise, prudent, or discerning.
φρόνιμος
This is the word rendered “wise”; it shares its mind-word root with “fools,” making the contrast especially pointed.
ἀνέχεσθε
anékhesthe
GROWS FROM
ἔχω
echō
To have, hold, or keep.
The verb translated “suffer” belongs to a word family of bearing or holding up. That gives the line a sense of willingly making room for what you endure, sharpening the irony of doing so while calling yourself wise.
ALSO GROWS
anékhomai: To bear with or endure.
ἀνέχομαι
This is the verb behind “suffer”; it pictures enduring something rather than simply observing it.
anochē: Forbearance or restraint.
ἀνοχή
This related noun shows the same word family describing the act of holding back or bearing with something.
THE PATTERN
Wisdom is revealed by how a person responds to folly, not by self-description.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.THE THREAD
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.The same Greek word φρόνιμοι (phronimoi, wise or prudent) appears beside “fools” in both verses. Here the pairing sharpens the irony: the label of wisdom can itself become part of the contradiction the verse exposes.
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