What Does 2 Corinthians 11:2 Mean in the King James?
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The jealousy here is the heat of a joining: divine care holds the bond as singular and brings you into the Anointed One’s presence.
THE MEANING
The verse names your relationship with the Anointed One as a joined bond directed to one alone. It holds that bond with fierce ardor and pictures you being brought into his presence as an unspoiled bride.
WHAT THIS UNDOES
It undoes the belief that God’s care is indifferent or emotionally distant: the verse describes an ardor that treats your belonging as precious and particular.
THE ROOT
ἡρμοσάμην
hērmosamēn
GROWS FROM
ἁρμ-
harm-
joining, fitting together
The Greek word-family carries the sense of joining or fitting together, giving “espoused” the texture of a bond rather than a label. Paired with “one husband,” it makes the verse’s picture one of a particular, joined belonging.
ALSO GROWS
harmos: joint; connection
ἁρμός
A joint is where parts meet and hold together, giving the bond in the verse a concrete sense of joining.
harmonia: joining; harmonious arrangement
ἁρμονία
This related word for a fitting arrangement echoes the verse’s image of a bond brought into alignment.
ζηλῶ
zēlō
GROWS FROM
ζέω
zeō
to boil or seethe; the word-family is commonly linked with heat and fervor
“jealous” in this verse is zēlō. The word-family holds both ardor and jealousy, so the verse’s care is not cool or detached. Its heat is directed toward keeping the bond particular and undivided.
ALSO GROWS
zēlos: zeal; fervor; jealousy
ζῆλος
This noun holds the same range of intense attachment that the verse names as godly jealousy.
zēloō: to be zealous, eager, or jealous
ζηλόω
The same verb-family appears in 1 Corinthians 12:31, where the KJV renders it “covet earnestly,” showing its range from fervent desire to jealousy.
παραστῆσαι
parastēsai
GROWS FROM
ἵστημι (histēmi), with παρά (para, beside)
to stand or set in place; with “beside,” to stand before or present
“Present” carries the physical image of setting someone before another, as if bringing them to stand in that presence. The same verb appears in Romans 12:1, where bodies are presented to God, linking the bride’s presentation here with embodied belonging.
ALSO GROWS
histēmi: to stand; to set in place
ἵστημι
This is the standing root beneath “present,” retaining the image of being set before someone.
anistēmi: to stand up; to rise
ἀνίστημι
This related compound shares the standing root and shows how the same base can describe a person rising into a visible position.
THE PATTERN
A joined, faithful bond culminates in the beloved being presented whole.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,THE THREAD
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Romans uses the same Greek verb, παρίστημι (paristēmi), meaning “stand beside” or “present.” Here bodies are brought before God; in 2 Corinthians, a bride is brought before the Anointed One.
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