What Does 2 Corinthians 11:4 Mean in the King James?
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse describes one substitution unfolding across the Jesus proclaimed, the breath received, and the good message accepted.
THE MEANING
A different Jesus is proclaimed, a different breath is received, and a different good message is accepted, and the reader may make room for that whole substitution. What is proclaimed, what animates, and what is received can shift together under the word “another.”
WHAT THIS UNDOES
A message that uses Jesus’ name or sounds spiritual must carry the same Jesus, breath, and good message.
THE ROOT
πνεῦμα
pneuma
GROWS FROM
πνευ-
Blow or breathe; moving air, breath.
The Greek word holds breath and spirit together in a single term. “Another spirit” therefore also evokes another animating breath, linking what moves a person to the Jesus being proclaimed and the message being received.
ALSO GROWS
pneō: To blow; to breathe.
πνέω
This verb shares the breath-and-moving-air family, showing the action inside the word for spirit.
pnoē: Breath; a blowing or blast of wind.
πνοή
This related word makes the breath-and-wind sense tangible, preserving the connection English can separate from “spirit.”
εὐαγγέλιον
euangelion
GROWS FROM
εὐαγγελ-
Good news or good announcement.
The word for the message belongs to the same family as the act of announcing it and the person who announces it. A different gospel is not just a different label; it arrives through a changed announcement.
ALSO GROWS
euangelizō: To announce or bring good news.
εὐαγγελίζω
The message and the act of announcing it share the same root family.
euangelistēs: An announcer of good news.
εὐαγγελιστής
The same family names the person who carries the message, tying its content to its proclamation.
λαμβάνετε
lambanete
GROWS FROM
λαμβ-
Take; receive; take hold of.
The same receive verb appears twice: once for what may be received and again for what has not been received. That repetition puts the source of the incoming breath at the center of the distinction.
ALSO GROWS
lambanō: To take; to receive.
λαμβάνω
This is the base verb used in the verse’s repeated language of receiving.
paralambanō: To receive; to take along.
παραλαμβάνω
This compound retains the same receiving root, showing how taking something in can also mean taking it along.
katalambanō: To seize; to grasp; to overtake.
καταλαμβάνω
The shared root can also describe grasping, giving “receive” the sense of taking hold.
THE PATTERN
A message can use familiar sacred language while carrying a different source or content.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.THE THREAD
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.The same Greek noun πνεῦμα (pneuma, breath or spirit) appears in both verses: here, another breath is received; there, the breath of the world is distinguished from the breath of God. Both also use λαμβάνω (lambanō, receive or take), making the source of what is received part of the distinction.
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