What Does 2 Corinthians 2:17 Mean in the King James?
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek for “corrupt” evokes huckstering: the contrast is between peddling God’s word and speaking from God, before God, in the Anointed One.
THE MEANING
This verse names two ways of handling God’s word: turning it into something to peddle, or speaking with sincerity that comes from God and remains before God’s sight, in the Anointed One. The contrast still exposes whether the word is treated as merchandise or spoken as something entrusted to the speaker.
WHAT THIS UNDOES
The verse undoes the belief that God’s word needs profitable packaging or a polished pitch to carry authority; its source and witness are already God.
THE ROOT
καπηλεύοντες
kapēleuontes
GROWS FROM
κάπηλος
kapēlos
A huckster or retailer; the related verb means to peddle or make a trade of something.
The Greek verb carries the image of hawking goods, and in this verse it describes handling God’s word for advantage. “Corrupt” names the damage; the root also reveals the commercial posture behind it.
ALSO GROWS
kapēlos: A retailer or huckster.
κάπηλος
The noun behind the verb makes the image concrete: God’s word is being treated like merchandise.
kapēleia: Retail trade or huckstering.
καπηλεία
This related noun underscores the market-like activity the verse rejects.
λόγον
logon
GROWS FROM
λέγω
legō
To say or tell; its word family also carries the sense of an account or reckoning.
The Greek word translated “word” is logos, which can also mean an account or reason. The verse contrasts the true account carried from God with speech handled as a saleable product.
ALSO GROWS
logos: A word, statement, account, or reason.
λόγος
It shows that what is spoken carries an account of its source, not just a string of sounds.
logizomai: To reckon, consider, or take into account.
λογίζομαι
This related word echoes the sense of giving an account, sharpening the contrast between faithful speech and commercial handling.
Χριστῷ
Christō
GROWS FROM
χρίω
chriō
To anoint.
Christ means “the Anointed One,” from the Greek word for anointing. To speak “in Christ” places the speech within the Anointed One’s identity and work, rather than using his title as a sales label.
ALSO GROWS
Christos: The Anointed One.
Χριστός
This is the title named in the verse: the speech is located in the Anointed One.
chrisma: An anointing or anointing substance.
χρῖσμα
The related noun keeps the title connected to its root image of anointing.
THE PATTERN
God’s word is carried as a trust whose credibility rests in truth before God, not in money or flattery.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:THE THREAD
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.Both verses use logos, the word or account received from God. Here its life is seen in those who receive it as God’s word, rather than as a product owned or sold by its speaker.
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