What Does 2 Corinthians 3:13 Mean in the King James?

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
2 Corinthians 3:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The veil keeps the eye from seeing where a fading glory is headed.

A covering can keep you from seeing that a radiance is fading, or where that fading leads. The thing being brought to an end has a telos, an endpoint, and the veil holds your gaze away from it. What you cannot see may be a transition already underway.

WHAT THIS UNDOES

The lie that what is fading must be permanent because its ending is out of view.

κάλυμμα

kalymma

GROWS FROM

καλύπτω

kalyptō

to cover or conceal

“vail” in this verse is kalymma. The Greek word for veil belongs to the same root as the act of covering, and its family also gives a word for uncovering. The covering is therefore not just an object in the scene; it names the concealment that keeps the endpoint out of sight.

ALSO GROWS

kalyptō: to cover, conceal

καλύπτω

The veil embodies this covering: it blocks the gaze from reaching what is beyond it.

apokalyptō: to uncover, reveal

ἀποκαλύπτω

This word carries the same root toward disclosure, showing that what is concealed can also be uncovered.

τέλος

telos

GROWS FROM

τελ-

tel-

an endpoint, completion, or aim

The blocked gaze is directed toward the telos of what is being brought to an end. English “end” can sound like a cutoff, while this word can also hold the sense of where a process arrives.

ALSO GROWS

teleō: to finish, accomplish

τελέω

The verb makes the endpoint active: a process arrives at completion.

teleios: complete, mature

τέλειος

This branch shows completion as a reached state, not only a thing that has stopped.

מֹשֶׁה

Mosheh

GROWS FROM

מָשָׁה

māšāh

to draw out

Moses carries the name of the one drawn out. Here, the drawn-out one stands behind a veil, joining emergence with something still hidden from view.

ALSO GROWS

māšāh: to draw out

מָשָׁה

The verb associated with Moses’s name brings the sense of being drawn through or brought out.

māšûy: drawn out

מָשׁוּי

This form makes the name’s image a state of emergence, which sharpens the contrast with the covered face.

A covering can hide the endpoint of what is passing away until the covering is lifted.

And till Moses had done speaking with them, he put a vail on his face.
Exodus 34:33 · KJVThe veil covers Moses’s face, placing a barrier between what is present and what can be seen.
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
Isaiah 25:7 · KJVThe covering spread over people is removed, opening the way for what it concealed to be seen.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 8:13 · KJVWhat is growing old is already moving toward disappearance, even before its passing is complete.
Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2 Corinthians 3:16 · KJV

The same Greek word for veil appears here and in the next verse. The covering that prevents the gaze from reaching the endpoint can be taken away, and what was hidden becomes visible.

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2 Corinthians 3:13 KJV Meaning