What Does 2 Corinthians 3:9 Mean in the King James?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Condemnation carries real weight here, but alignment carries greater weight.
THE MEANING
Condemnation can carry weight, yet alignment exceeds it. This speaks now: a condemning verdict is not the measure of what can be brought into alignment.
WHAT THIS UNDOES
It dissolves the belief that condemnation carries more weight than alignment.
THE ROOT
δικαιοσύνης
dikaiosynēs
GROWS FROM
δικαιο-
dikaio-
Right, just; in this lens, alignment.
English “righteousness” can sound like a score of moral correctness, while this Greek word family also carries the sense of being right or aligned. The ministry of alignment exceeds the ministry of condemnation: it is not merely a verdict against, but a condition brought into right relation.
ALSO GROWS
dikaios: Just, right, aligned.
δίκαιος
This adjective names the state toward which the ministry of alignment points.
dikaioō: To justify or declare right.
δικαιόω
This verb shows the same word family describing a movement into right standing.
κατακρίσεως
katakriseōs
GROWS FROM
κριν-
krin-
To judge, decide, or distinguish.
The Greek word places condemnation within the family of judgment: a decision rendered against. The verse grants that ministry weight, then says alignment carries more.
ALSO GROWS
krinō: To judge or decide.
κρίνω
This verb is the seed of the judgment expressed in condemnation.
krisis: Judgment or decision.
κρίσις
This branch makes the verdict within condemnation visible, clarifying what the greater ministry surpasses.
THE PATTERN
A real measure of glory can be surpassed by a greater one.
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.THE THREAD
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.“Righteousness” here is the same Greek word family, δικαιοσύνη (dikaiosynē), understood as alignment. This verse shows that alignment taking shape “in him,” opening the greater ministry in 3:9 beyond a verdict of condemnation.
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