What Does 2 Corinthians 4:4 Mean in the King James?
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The god of this age blinds perception precisely where the good news lets God’s image in the Anointed One come into view.
THE MEANING
The god of this age blinds the perceptions of those who do not trust, keeping the good news from illuminating them. That good news carries the weight of the Anointed One, who is God’s image; its light makes God’s nature visible.
WHAT THIS UNDOES
Failing to see the light does not prove it is absent; this verse names a blinding that obstructs perception of it.
THE ROOT
νοήματα
noēmata
GROWS FROM
νοε-/νοη- (noe-/noē-), from νοέω (noeō)
To perceive, understand, or think; here the word names the thoughts or perceptions that can be blinded.
“minds” in this verse is noēmata. The word family points to the faculty of perceiving and understanding, so the obstruction reaches the mind’s grasp of what is being revealed. The verse locates the blindness in perception, where the good news would otherwise become visible.
ALSO GROWS
nous: Mind or understanding.
νοῦς
This related word names the faculty whose perception is clouded in the verse.
noēsis: Perception or understanding.
νόησις
This branch makes clear that the blindness concerns what can be recognized and understood.
φωτισμόν
phōtismon
GROWS FROM
φωτ- (phōt-), from φῶς (phōs)
Light; that which makes visible. The word in the verse names illumination.
The Greek places a word for illumination beside a verb for shining: the good news is portrayed as light reaching perception. The blinding obstructs that illumination where it would make God’s image visible.
ALSO GROWS
phōtizō: To give light or illuminate.
φωτίζω
This verb shows the active light-making carried by the word family.
phōstēr: A light-bearer or source of light.
φωστήρ
This branch echoes the verse’s picture of light becoming visible.
εἰκών
eikōn
GROWS FROM
εἰκ- (eik-), from εἴκω (eikō)
To resemble or be like; an image is a likeness or visible representation.
The verse presents the Anointed One as the recognizable image of God, the likeness through which God becomes visible. The blinding therefore obscures perception of the very image the good news reveals.
ALSO GROWS
eikazō: To compare or liken something to another.
εἰκάζω
This branch carries the sense of resemblance that underlies the image in the verse.
eikonizō: To portray or represent in an image.
εἰκονίζω
This branch connects the root to making a likeness visible.
THE PATTERN
The light that reveals what is hidden can be obscured at the level of perception, and where it shines, what was hidden becomes visible.
For with thee is the fountain of life: in thy light shall we see light.And the light shineth in darkness; and the darkness comprehended it not.The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,THE THREAD
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.The word translated “image” is the same in both verses. Here the light of the good news reveals the Anointed One as God’s image; there, the reader is transformed into that same image.
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