What Does 2 Corinthians 4:9 Mean in the King James?
Persecuted, but not forsaken; cast down, but not destroyed;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
You can be thrown down without being left behind or brought to an end.
THE MEANING
Your present pressure can pursue you and knock you down without proving that you are abandoned or finished. The verse holds both truths at once: the blow is real, and destruction is not its inevitable ending.
WHAT THIS UNDOES
It undoes the belief that being pursued or knocked down proves you have been left behind and are already finished.
THE ROOT
διωκόμενοι
diōkomenoi
GROWS FROM
διώκω
diōkō
to pursue, chase, or press after
“persecuted” in this verse is diōkomenoi. The word pictures active pursuit, not just hardship happening nearby. The verse lets that pursuit remain real while denying that it means you have been abandoned.
ALSO GROWS
diōxis: persecution; pursuit
δίωξις
This noun carries the same pursuit into the experience of persecution named in the verse.
diōktēs: a pursuer; persecutor
διώκτης
The branch names the one doing the pursuing and makes the pressure in the verse feel active.
ἐγκαταλειπόμενοι
enkataleipomenoi
GROWS FROM
λείπω (leipō), in ἐγκαταλείπω (enkataleipō)
λείπω means to leave or be lacking; the compound means to abandon or leave behind.
“forsaken” in this verse is enkataleipomenoi. The word is built around being left behind. The verse distinguishes being pursued by hardship from being deserted: pressure closes in, but abandonment does not follow.
ALSO GROWS
leipō: to leave; to be lacking
λείπω
The base verb exposes the concrete image beneath “forsaken”: being left behind.
leimma: a remnant; what remains
λεῖμμα
This related word names what is left over, echoing the passage’s insistence that being pressed does not erase you.
καταβαλλόμενοι
kataballomenoi
GROWS FROM
βάλλω (ballō), in καταβάλλω (kataballō)
βάλλω means to throw or cast; καταβάλλω means to throw down.
“cast down” in this verse is kataballomenoi. This root keeps the physical image of being thrown down distinct from ἀπόλλυμι (apollymi, to perish or be destroyed), the verb in the next phrase. The verse can name the fall without calling it the end.
ALSO GROWS
ballō: to throw; to cast
βάλλω
The base verb supplies the forceful image carried into “cast down.”
katabolē: a laying down; a foundation
καταβολή
This related form preserves the sense of something being laid down, clarifying that being brought low describes a position, not necessarily destruction.
THE PATTERN
Being brought low does not mean you have been abandoned or erased.
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?THE THREAD
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?The Greek word for “persecution” here is διωγμός (diōgmos, persecution), from the same pursue-family as διώκω (diōkō, pursue) in this verse. The shared root holds the pressure in view while separating it from the claim that you have been abandoned.
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