What Does 2 Corinthians 5:11 Mean in the King James?
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek verb describes being made visible to God and to the reader’s conscience: persuasion here stands under the light of full exposure.
THE MEANING
The Lord’s terror gives persuasion its weight; what is said remains exposed before God. The speaker expects that openness to be recognizable in the reader’s conscience, where words cannot simply conceal what is true.
WHAT THIS UNDOES
It undoes the belief that spiritual persuasion is measured only by how convincing it sounds: the speaker and message remain answerable to God and recognizable in the reader’s conscience.
THE ROOT
φανερόω
phaneroō
GROWS FROM
φαν
phan-
Appear, come into view, be made visible.
The same verb appears twice: the speaker is made manifest to God and hopes to be made manifest in the reader’s conscience. The shared root holds those disclosures together as one movement of coming into view, before God and within human recognition.
ALSO GROWS
phaneros: Visible, evident
φανερός
This related word shows that manifestation is a state of being brought into view, not merely a claim made about oneself.
phanerōsis: Manifestation, disclosure
φανέρωσις
The noun from this family appears in 2 Corinthians 4:2, where truth is made visible to every person’s conscience.
φόβος
phobos
GROWS FROM
φοβ
phob-
Fear, dread, alarm; before the Lord, awe that carries the reality of judgment.
Φόβος (phobos, fear or dread) keeps the force of “terror” while also holding the awe due to the Lord. The preceding verse speaks of appearing before Christ’s judgment seat, giving this fear its gravity.
ALSO GROWS
phobeomai: Fear, be afraid, stand in awe
φοβέομαι
This verb shows the response contained in the noun: the Lord’s presence carries real weight for the one who stands before him.
phoberos: Fearsome, alarming
φοβερός
This related adjective preserves the fearsome edge of the phrase alongside its sense of awe.
συνειδήσεσιν
syneidēsesin
GROWS FROM
εἰδ (eid-, in οἶδα/oida), with συν- (syn-)
See or know; συν- means with, giving the word the sense of knowing-with.
Συνείδησις (syneidēsis, conscience) carries the idea of “knowing-with.” The verse presents conscience as an inward witness where what is exposed can also be recognized.
ALSO GROWS
oida: Know, perceive
οἶδα
This knowing-root gives conscience its dimension of recognition, beyond a passing feeling.
synoida: Know together, be conscious of
σύνοιδα
This compound joins “with” to “know,” illuminating the inward witness named by “conscience.”
THE PATTERN
What is hidden within a person is already open to God and can be recognized in the human conscience.
To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)THE THREAD
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.“Manifestation” here is φανέρωσις (phanerōsis, disclosure), from the same φαν (phan-, appear or come into view) family as “made manifest” in 5:11. Both verses place that disclosure before God and in the conscience, joining truthful persuasion with what can stand openly in view.
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