What Does 2 Corinthians 6:8 Mean in the King James?
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A person can be called deceptive and still be true, because public report measures reputation, not reality.
THE MEANING
The verse speaks into the moment your reputation carries both accusation and esteem. Others can cast you as misleading while truth remains present; the weight people give you is not the same as what is true. The verse holds the sting of dishonor and the instability of honor without making either verdict the measure of reality.
WHAT THIS UNDOES
It undoes the belief that praise proves you true or accusation proves you false.
THE ROOT
δόξης
doxēs
GROWS FROM
δοκέω (dokeō) → δόξα (doxa)
δοκέω (dokeō) means to seem or be thought; δόξα (doxa) means honor, reputation, or esteem, the weight accorded to someone.
“honour” in this verse is doxēs. The honor in this verse carries the sense of weight placed on a person by others. That weight can rise or fall without changing what is true.
ALSO GROWS
doxazō: to honor or glorify
δοξάζω
The same word family turns esteem into the act of assigning it: honor is something others give.
endoxos: held in honor, renowned
ἔνδοξος
This branch also describes a person’s standing in others’ estimation, showing how reputation can be conferred.
δυσφημίας
dysphēmias
GROWS FROM
φημί (phēmi) → φήμη (phēmē)
φημί (phēmi) means to say; φήμη (phēmē) means speech, report, or reputation.
“evil report / good report” in this verse is dysphēmias. Both the ill report and the good report grow from the same word for speech. They are opposite verdicts made of the same material: what is being said about someone.
ALSO GROWS
euphēmia: good report or favorable speech
εὐφημία
This is the favorable side of the paired reports, showing that praise is still a report about someone.
dysphēmia: ill report or unfavorable speech
δυσφημία
Its shared root with good report makes the contrast plain: opposite judgments can come from the same act of speaking.
πλάνοι
planoi
GROWS FROM
πλανάω (planaō) → πλαν- (plan-)
πλανάω (planaō) means to wander or lead astray; the word-family carries the sense of wandering from the way.
The accusation translated “deceivers” carries the image of leading someone astray. The verse places that charge beside “true,” so the accusation alone cannot settle whether the one being named is actually false.
ALSO GROWS
planaō: to wander or lead astray
πλανάω
The verb shows the movement behind the accusation: someone is said to be leading others off course.
planē: wandering, error, or delusion
πλάνη
This related noun names the state of being off course, clarifying the charge that the verse holds beside truth.
THE PATTERN
Public esteem and accusation can swing while the truth of a person remains distinct from either report.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.THE THREAD
I receive not honour from men.The word translated “honour” here shares the same Greek root as the honor in 2 Corinthians 6:8. Together, the verses separate the weight people assign from the truth a person carries.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us