What Does 2 Corinthians 7:5 Mean in the King James?
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names pressure as both a force around the body and a fear within it.
THE MEANING
A body can have no easing while conflict gathers outside and fear gathers within. The verse gives this present experience a clear shape: pressure on every side, unrest in the flesh, and fear inside.
WHAT THIS UNDOES
It undoes the idea that distress must be either external or internal: both can occupy the same moment.
THE ROOT
θλιβόμενοι
thlibomenoi
GROWS FROM
θλιβ
thlib
To press, squeeze, or crowd.
“troubled” in this verse is thlibomenoi. The Greek verb carries the image of pressure applied around someone. The verse locates that pressure in both directions: fights outside and fears within.
ALSO GROWS
thlibō: To press, squeeze, or afflict.
θλίβω
This is the verb’s base form, preserving the physical sense beneath “troubled.”
thlipsis: Pressure, affliction, or tribulation.
θλῖψις
This related noun makes the pressure itself visible, linking the verse’s trouble to the experience of being pressed.
ἄνεσιν
anesin
GROWS FROM
ἀνίημι
aniēmi
To loosen, release, or let go; hence, to relax.
The rest denied to the flesh is ἄνεσις, easing or loosening, from a word family that includes ἀνίημι, to loosen or release. Set beside the pressing force of θλίβω, it reveals the passage’s hidden counter-movement: pressure and the release that is absent.
ALSO GROWS
anesis: Relief, relaxation, or easing.
ἄνεσις
This is the noun used for “rest”; its sense is release from tension.
aniēmi: To loosen, release, or relax.
ἀνίημι
This related verb shows why the flesh’s lack of rest is pictured as a lack of loosening.
THE PATTERN
Scripture holds outer pressure and inner distress together, while naming an opening beyond constriction.
I called upon the LORD in distress: the LORD answered me, and set me in a large place.These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.We are troubled on every side, yet not distressed; we are perplexed, but not in despair;THE THREAD
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;The same Greek pressure root appears in “troubled on every side.” The verse places that pressure beside a word for being cramped, revealing that being pressed and being confined are not the same thing.
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