What Does 2 Corinthians 8:10 Mean in the King James?
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse counts the willing itself as part of the work’s beginning, before the work is complete.
THE MEANING
Your willing and your doing are two parts of the same beginning, rather than separate measures of whether anything has begun. The counsel names this pairing as beneficial: it gathers inner intention and outward work into one undertaking.
WHAT THIS UNDOES
This undoes the belief that only visible action counts: the verse names willingness itself as part of the beginning.
THE ROOT
θέλειν
thelein
GROWS FROM
θέλω
thelō
To will, wish, or want.
““Be forward”” in this verse is thelein. The Greek infinitive θέλειν (thelein, to will) is the form of θέλω (thelō, to will or want). The verse places willing beside doing inside the same beginning, so the inward intention is already part of what has started.
ALSO GROWS
thelēma: Will, desire, or what is wanted.
θέλημα
This related form gives the inward willing its own name alongside outward action.
thelōn: Willing, wanting; one who wills.
θέλων
This form names a person in the act of willing, giving intention a place in the verse’s account of beginning.
συμφέρει
sympherei
GROWS FROM
φέρω
pherō
To carry, bear, or bring.
Συμφέρει (sympherei, is beneficial) combines σύν (syn, together) with φέρω (pherō, carry or bring). Its image of carrying together adds depth to “expedient”: the advice brings the willing and the doing into one beneficial undertaking.
ALSO GROWS
prospherō: Bring toward; offer.
προσφέρω
This branch makes the root’s movement of bringing toward visible beside the verse’s movement from intention into action.
anapherō: Carry up; bring up.
ἀναφέρω
This branch preserves the sense of carrying or bearing that also underlies συμφέρει (sympherei, is beneficial).
γνώμη
gnōmē
GROWS FROM
γνώ-
gnō-
Knowing or perceiving.
Γνώμη (gnōmē, judgment or opinion) is related to γινώσκω (ginōskō, know or perceive). The advice carries the shade of considered judgment, recognizing what fits, rather than a bare command.
ALSO GROWS
ginōskō: Know, recognize, or perceive.
γινώσκω
Its knowing stem links the verse’s “advice” with discernment about what is beneficial.
gnōsis: Knowledge or recognition.
γνώσις
This related word shows the same knowing family beneath γνώμη (gnōmē, judgment or opinion).
THE PATTERN
A work begins through willingness and becomes visible in action; scripture holds both within one movement.
And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.For it is God which worketh in you both to will and to do of his good pleasure.Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.THE THREAD
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.The next verse repeats θέλω (thelō, to will) and pairs it with προθυμία (prothymia, readiness) and performance. It makes the link explicit: willing and doing are parts of one undertaking, now moving toward completion.
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