What Does 2 Corinthians 9:10 Mean in the King James?
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What leaves your hand as seed is still provision, it is provision in its multiplying form.
THE MEANING
The giver supplies bread for your present hunger and seed for what is sown. What you sow is not presented as vanishing: the seed multiplies, and the fruit of your alignment increases. Provision reaches you as a cycle of nourishment and growth.
WHAT THIS UNDOES
It undoes the belief that what you release is simply lost: here, seed is provision precisely as it is sown, and its sowing is followed by increase.
THE ROOT
σπέρμα
sperma
GROWS FROM
σπειρ-
speir-
to sow or scatter seed
English separates “seed” from “sown,” but both belong to the same Greek word family. The verse distinguishes seed from bread by what each does: one nourishes now, while the other enters the sowing cycle.
ALSO GROWS
speirō: to sow
σπείρω
The verse uses this word family for the sower, showing that the seed is provision already oriented toward release into the ground.
sporos: seed, that which is sown
σπόρος
The verse uses this related word for the seed that is sown, linking the provision to the act and outcome of sowing.
γενήματα
genēmata
GROWS FROM
γεν-
gen-
to come to be, to be produced
The word rendered “fruits” names what is produced, what comes forth. Paired with “increase,” it gives alignment a visible, growing outcome.
ALSO GROWS
ginomai: to become, to come to be
γίνομαι
This word family places the fruit among things that come into being rather than remain hidden or abstract.
genesis: origin, coming into being
γένεσις
This related form echoes the movement from a seed toward what emerges from it.
δικαιοσύνης
dikaiosynēs
GROWS FROM
δικ-
dik-
what is right or just; right alignment
“righteousness” in this verse is dikaiosynēs. The verse gives alignment a growing, tangible shape: it has fruits that increase. The word stands within the passage’s seed and harvest imagery, connecting what is right to what comes forth.
ALSO GROWS
dikaios: just, right, aligned
δίκαιος
This adjective names the quality expressed by the alignment whose fruits the verse describes.
dikaioō: to justify, to declare right
δικαιόω
This related verb carries the word family’s sense of being made or declared right.
THE PATTERN
Provision sustains present life while reproducing itself through what is sown.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.THE THREAD
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:The Greek wording pairs σπέρμα (sperma, “seed”) with σπείρω (speirō, “to sow”) and then bread for eating, echoing Isaiah’s structure. There the rain gives both seed and bread; here the same provision is followed into multiplication and the fruit it bears.
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