What Does 2 Kings 1:16 Mean in the King James?
And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baal-zebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The fatal turn begins before the death sentence: the king sends his search away from the word already present.
THE MEANING
In a moment of need, the urgent question is where the search is sent. God’s word is named as present, while the appeal to another power receives an answer with no ambiguity: the king will not rise from his bed; he will die.
WHAT THIS UNDOES
The verse undoes the belief that a desperate question may be taken to any power without consequence; here, where the king seeks an answer is bound to his fate.
THE ROOT
לִדְרֹשׁ
lidrosh
GROWS FROM
ד־ר־שׁ
Seek, inquire after, or resort to.
Both instances of “enquire” are forms of darash: the act of seeking stays the same even as its object changes. The king directs that search toward Baal-zebub, while the question challenges him to direct it toward God’s word.
ALSO GROWS
midrash: Exposition or interpretation reached through searching and study.
מִדְרָשׁ
It carries the searching quality of darash into the work of interpreting what is sought.
derishah: Inquiry or request.
דְּרִישָׁה
It keeps the sense of an active pursuit behind the king’s act of seeking an answer.
שָׁלַחְתָּ
shalachta
GROWS FROM
ש־ל־ח
Send forth; release or let go.
“sent” in this verse is shalachta. The first movement named is an outward dispatch: the king sends messengers to carry his inquiry away. The verse sets that movement against the word already named as present in Israel.
ALSO GROWS
shaliach: Messenger or envoy.
שָׁלִיחַ
The messengers are people sent forth to carry the king’s inquiry.
shilluach: Sending away or dismissal.
שִׁלּוּחַ
It shows the root’s further sense of sending something away, echoing the direction of the king’s search.
בִּדְבָרוֹ
bidvaro
GROWS FROM
ד־ב־ר
Speak; the noun davar also means word, matter, or thing.
Davar joins speech to the matter spoken of: “his word” can be heard as utterance and as the matter under question. The verse presents that word as the place where the king’s inquiry could have been directed.
ALSO GROWS
dibber: He spoke.
דִּבֵּר
The verb makes explicit the speaking carried by the word the king is challenged to seek.
devarim: Words, matters, or things.
דְּבָרִים
This branch shows how davar can name both speech and the matter being asked about.
THE PATTERN
The direction and object of seeking shape what is found.
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.And ye shall seek me, and find me, when ye shall search for me with all your heart.And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.THE THREAD
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.The Hebrew word translated “seek” in “if thou seek him” is darash, the same root as “enquire” in 2 Kings. Deuteronomy names the LORD as the one sought; that makes the challenge in 2 Kings precise: the question is where the search is directed.
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