What Does 2 Kings 10:12 Mean in the King James?
And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “shearing house” is named for binding: even the road to Samaria passes through a place whose name carries restraint.
THE MEANING
Movement toward a destination does not erase what lies along the way. Jehu arrives at Samaria, yet the verse pauses at the shepherds’ house of binding, with the encounter still unresolved.
THE ROOT
בֵּית־עֵקֶד
Beth-eqed
GROWS FROM
ע־ק־ד
ʿ-q-d
To bind or tie.
The Hebrew place-name means “house of binding,” traditionally understood as a place where sheep were tied for shearing. English “shearing house” gives the activity, while the name also holds the binding that makes it possible.
ALSO GROWS
ʿāqad: To bind or tie.
עָקַד
The verb names the restraint carried inside the place-name.
ʿaqedah: Binding; the traditional name for Isaac’s binding.
עֲקֵדָה
It shows the same root naming an act of binding in another scriptural scene.
ʿāqōd: Marked with bands or stripes.
עָקֹד
The banded marking preserves the root’s image of something bound or banded.
THE PATTERN
Arrival at a place can be followed by binding that changes what happens there.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.THE THREAD
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.The verb “bound” comes from the same Hebrew root, עקד, carried in Beth-eqed, the name behind “shearing house.” That shared root makes the stop in Kings resonate with another scriptural place where binding becomes the scene’s defining act.
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