What Does 2 Kings 10:27 Mean in the King James?
And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Baal means “master,” yet his house becomes a latrine: the verse exposes how little his title can protect the place that bears it.
THE MEANING
The verse places the title “master” beside a latrine: Baal’s pillars are broken and his house is made a place of waste. The reader sees the claim of lordship stripped of its standing, with the former shrine exposed as a site of disgrace.
WHAT THIS UNDOES
A shrine does not become untouchable simply because it bears a powerful name; Baal’s house is made into a place of waste.
THE ROOT
בַּעַל
baʿal
GROWS FROM
בעל
b-ʿ-l
To own or exercise mastery; in relation to a wife, to marry or be a husband.
In the name, title and nature converge: Baal is “master” or “owner,” a claim of rule. The verse places that title over a house that becomes a latrine, setting the supposed mastery beside its humiliation.
ALSO GROWS
baʿal: Master, owner, or husband.
בַּעַל
The deity’s name also carries a title of authority, making the house’s disgrace a direct exposure of the name’s claim.
bəʿulah: Married or wedded.
בְּעֻלָה
This related form carries the root into marriage language, showing that the name belongs to a family of words about claimed relationship and authority.
מַצְּבוֹת
matstsebot
GROWS FROM
נצב
n-ṣ-b
To stand, take a position, or be stationed.
The Hebrew word rendered “image” here names standing pillars, giving the object an upright, physical form. What stands as Baal’s marker is broken down, while the house is assigned a humiliating new use.
ALSO GROWS
nitsav: Standing or stationed.
נִצָּב
This form makes the upright quality in the word for Baal’s image visible.
matstsebah: A standing pillar or monument.
מַצֵּבָה
This singular form names the kind of standing marker that appears here in the plural.
וַיִּתְּצוּ
wayyittetsu
GROWS FROM
נתץ
n-t-ṣ
To tear down, dismantle, or demolish.
“brake down” in this verse is wayyittetsu. The same root drives both acts of breaking down: first the pillars, then Baal’s house. The later clause completes the movement by turning the dismantled site into a place of waste.
ALSO GROWS
nathats: To tear down or dismantle.
נָתַץ
This is the root verb behind the repeated action in the verse.
wayyittetsu: They tore down.
וַיִּתְּצוּ
This plural form repeats across the verse, directing the dismantling first at Baal’s pillars and then at his house.
THE PATTERN
What is raised as divine can lose its sacred standing when its claim is exposed and the object is brought low.
And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.And the idols he shall utterly abolish.As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.THE THREAD
And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.The same Hebrew root נָתַץ (nathats, “tear down”) appears in both verses: here it dismantles Baal’s pillars and house, and there it dismantles houses beside the house of the LORD. The repeated verb connects these concrete acts of removing structures from the field of worship.
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