What Does 2 Kings 12:17 Mean in the King James?
Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
After taking one city, the campaign turns toward Jerusalem, whose name carries wholeness.
THE MEANING
A force can take one place and direct itself toward another; the movement does not end with the first capture. Jerusalem bears a name of wholeness, yet it remains under threat as the advance turns toward it.
WHAT THIS UNDOES
A city named for wholeness is not therefore beyond the reach of violence.
THE ROOT
וַיָּשֶׂם
vayyasem
GROWS FROM
שׂים
sim
To put, place, or set.
The Hebrew verb means to place, so “set his face” carries more than looking: Hazael deliberately directs himself toward Jerusalem. The same root describes placing a person in a garden and placing words on the heart; here, purpose is placed toward a city.
ALSO GROWS
śām: He placed or set.
שָׂם
In Genesis 2:8 this root describes placing the human in the garden; here it makes Hazael’s direction deliberate.
vesamtem: You shall place or set.
וְשַׂמְתֶּם
In Deuteronomy 11:18 the same root describes placing words on the heart, showing how setting something can direct attention and intent.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
To be whole or complete.
“Jerusalem” in this verse is Yerushalayim. The city’s name carries שָׁלוֹם (shalom, wholeness), with a dual ending. The verse sets that named wholeness against a king’s force moving toward the city: the name identifies what is approached, not what is guaranteed.
ALSO GROWS
shalom: Wholeness, well-being.
שָׁלוֹם
This is the nature carried in Jerusalem’s name, made striking by the threat directed toward the city.
shalem: Whole, complete.
שָׁלֵם
The same root names completeness, placing the city’s nature in tension with the violence now moving toward it.
חֲזָאֵל
Ḥăzāʾēl
GROWS FROM
חזה
To see or behold.
Hazael’s name is commonly understood as “God has seen,” echoing a Semitic root for seeing. The verse makes his chosen direction concrete: his face is set toward Jerusalem with the momentum of conquest.
ALSO GROWS
ḥāzāh: To see or behold.
חָזָה
This verb supplies the name’s image of seeing, which meets the verse’s deliberate turning toward Jerusalem.
ḥōzeh: One who sees; a seer.
חֹזֶה
This related word carries the act of seeing into a person defined by perception, echoing the seeing in Hazael’s name.
THE PATTERN
Taking one city can be part of a wider advance that puts even Jerusalem within reach.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.THE THREAD
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,The phrase “set his face to go to Jerusalem” recurs, but the movement has a different force: here it points toward a military campaign, while Luke describes Jesus’s steadfast journey. The shared destination makes the contrast visible: Jerusalem is approached both as a target of force and as the endpoint of a purposeful path.
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